THE TUTU DOCTRINE

 

  

  

THE NEW WORLD ORDER

 

 

 



The TuTu Doctrine - The New World Order is createdmanifested by
Harishchandra Sharma TuTu and Solvejg Sharma TuTu

 

 


 

Translated from Danish


  23rd Edition 2024

 

PUBLISHED BY 22's SOLFOND

Free Copyright



 

 

 THE 22 DOCTRINE 1
 

BEYOND REASON
 

 Meetings with a Master of Soul and a Master of Spirit: Second Coming of Jesus Christ

 

 

THE 22 DOCTRINE 2
 

THE BRIDGE
 

 The descend of and the principles passed on by The Second Coming of Jesus Christ

 

 

THE 22 DOCTRINE 3

 

THE SOFTENING OF THE STONE HEART
 

 The Earthly, Angelic, Divine and Spiritual Weddings of The Second Coming of Jesus Christ

 

 

THE 22 DOCTRINE 4

 

THE HOLY GRAIL
 

Four fairy tales describing one Buddhist and three Hinduistic archetypes, and The TuTu Doctrine describing the Holy Grail

 

 

THE 22 DOCTRINE 5

 

THE AVATAR OF SYNTHESES
 

 Life after life of The Second coming of Jesus Christ and The Tree of Life of the Kabbalah

 

 

 

THE 22 DOCTRINE 1

THE FIFTH DIMENSION

 

 

 

 

______________________________________________________________________________________________________________________________________________________________________________________________________________________

 

 

BEYOND REASON

 

__________________________________________________________________________________________________________________________________________________________________________________________________________

 

 

 

 

 

THE FEMININE:

THE EMOTIONAL

 
Contents part 1

 

CHAPTER 1

THE INITIATION

CHILDHOOD FAITH

HAVING IT OUT WITH GOD

GOALS OF LIFE

PSYCHOTROPICS 1

INITIATION 1

DOUBTS

CHAPTER 2

FACE TO FACE WITH THE MASTER

ARRIVAL AT THE MASTERíS

TELEPATHY

UNDER THE INFLUENCE OF THE MASTERíS RADIATION

THE MASTER Ė MY GURU

QUESTIONS TO THE MASTER

GODíS WILL

ARROGANCE 1

UNIVERSAL LOVE

PRAYER

GOD IN A FELLOW HUMAN BEING

THE MASTERíS IGNORANCE

A CLAIRVOYANT DREAM

THE MASTERíS RADIATION

THE MIRROR OF THE SOUL

DEPARTURE

CHAPTER 3

SPIRITUAL EXPERIENCES

CONSTANT REMEMBRANCE

THE MASTERíS ANSWER TO A LETTER

SELF-CREATEDMANIFESTED LIMITATIONS

SIGNS FOR MY MEETING WITH TUTU

MEMORY IMAGE FROM A PREVIOUS INCARNATION

SUICIDE

THE INITIATION TAKES PLACE WHEN THE DISCIPLE IS READY

DECISION TO TRAVEL

CHAPTER 4

PILGRIMAGE

SIGNS OF THE MAGICAL RING

PSYCHOTROPICS 2

THE OLD MAN OF THE FAIRY TALES

THE MAGICAL RING

THE HEALING POWERS OF THE MAGICAL RING

THE OLD WOMAN OF THE FAIRY TALES

THE INFORMATIVE POWERS OF THE MAGICAL RING

SELF-CENTEREDNESS

ATTACHMENT

THE ARRIVAL AT THE HOTEL OF BLISS

THE PALM LEAF ARCHIVES

FIRST MEETING WITH TUTU

TUTUíS EGO DEATH

TRAVELING PLANS

SECOND MEETING WITH TUT

CONVERSATION IN THE BATH

PASSING ON OF THE MAGICAL RING

AGAINST ALL ODDS

THE LOVE RING

A TEST

TUTUíS TASK

1001 NIGHTíS ADVENTURES

THE END OF THE PILGRIMAGE

 

Contents part 1  Contents part 2  Contents part 3  Contents part 4  Contents part 5
 

THE INITIATION

 

 I went towards the ocean and sat down on the beach.
While gazing at the ocean, I remembered the Master.
How God brought the two of us together is something I marvel at.
He lived in the far East, I in the high North.
One day, I was a guest of one of his servants in the North.
This visit was a result of various currents in my life.

 

 

CHILDHOOD FAITH

 

I grew up in an atheist family, and when I wanted to attend Sunday school to get colored scraps like some of the other children, my parents told me that the teachers of Sunday school talked about God, but He did not exist in Reality.

I was further told that He was created by weak souls, who were not able to face that death is a black hole, where you sleep forever when life is over.

When I began public school, I was told that this wasnít true; that God existed and was a very old man, who had lived always and that He was good and loving and loved all people.

His name was Yahweh and He was invisible, and he spoke in a way, which common people could not hear, so they only became aware that He was alive because some uncommon people existed, who were able to both see and hear Him.

I got the impression back then that there were many, like my parents, who believed that it was something the uncommon people invented because they were out to cheat the common people, but there were also many who believed in them, in particular, if they were able to perform miracles, like Moses did.

The uncommon ones said that God lived in the Heavens and from there He looked down on Earth and kept an eye to see if people complied with the ten important rules He had made for them.

The good ones believed in God and complied with the rules but the evil ones did not.

God invented various ways to torment the evil ones until they became good.

Even if you shouldnít think so, God loved the evil ones too and you could know that because He grieved when He had to torment them.

God thought that some of the uncommon ones were particularly good, because they complied so much with Him that they were willing to kill their own children if He told them to.

In return, He would kill all their enemies, that is, if they otherwise needed to have somebody killed.

He gave special rewards to those who were so good that they chose to side with Him above everyone else.

They did not have to think about how they would have their wishes fulfilled because He would see to that, and in addition, they were allowed to be together with Him in Paradise, when they died

Furthermore, I was told that Paradise was a garden in Heaven, where they felt so wonderful that they would rather be there than anywhere else.

But at some point in time, nobody would obey Him anyway, and therefore He decided to kill all the people in the World except Noah and the animals, but this did not help much either; so He still had to torment people at regular intervals.

For example, I was told that He once sent an angel to a city to find out, who believed in Him in this city, but only one single person did.

The believer was told to take his wife with him out of the city, and when he had left, God killed the rest of the people in the city by burning them up with sulfur and fire.

The wife was told not to turn around to see what God did to the people she knew, but since she did so anyway, God had to change her into a pillar of salt.

I was told that God also had other means to torment those, who did not comply with Him.

Once you died, He would meet you and tell you that He knew if you had belonged to the good ones or the evil ones, when you were alive.

If you belonged to the evil ones, He sent you to hell, where the devil lived.

Hell was a place below the ground, and it was awful to be there, because people were burnt with sulfur and fire all the time, like the people in that city, which God burnt down.

The advantage of being tormented by God, while you lived, was that you risked becoming good from it, or else you could die from it; but the devil you only came down to after you were dead so therefore he could go on tormenting you forever.

The devil was easy to know from all others as he always had a trident with him and was either black or red and very ugly, and besides, he had a tail and horns on his brow like an animal, but he was so very sly that he had learned to make himself invisible or hide in the darkness, so he became difficult to discover.

He loved to torment and haunt as many as possible, and therefore he would like many to be evil, so God would let him have them when they died.

He tried to make people evil by making himself invisible and whisper in their ear that they should do something evil, which they otherwise never could have come up with themselves.

There were many, who did not discover that it was the work of the devil until it was too late, so you should always be wary of what you thought.

Those, who did not discover that it was he, who whispered in their ear, he got more and more power over, and so they came to belong to him when they died, and that problem God wouldnít help them with because it was their own fault that they had been so stupid.

That made me wonder; since God was the strongest of the two, He could easily have taken those people from the devil and told him that they had not meant any harm by doing the things they had done, but he did not do it, because then it might happen that the devil would become so cross, because God interfered in his whispering to people that he no longer would help God; and then where was God to put all those He needed to send to hell?

The good ones wept a lot because there were so many, who wouldnít believe in God, and the evil ones were so evil that they downright laughed at those, who believed in God; so in the end God saw no other way but sending his only Son out of the Heavens and down on Earth to tell the evil ones that they had to believe in God now, because otherwise it would become a serious matter.

His Sonís name was Jesus, and he had agreed to come down on Earth to perform miracles to make it easier for people to believe in God.

He had also agreed to be tormented and killed in a horrifying way, and therefore God loved him more than everybody else, because when people saw that, they would surely understand that they should take pity on God, because they had not believed in Him for such a long time that He had to treat His only Son in this way.

While Jesus walked on Earth, he promised that he would come down from Heaven again many years after he was tormented and killed, since he could not die for real like other people, because he was Godís Son.

At that time, he would see if it had helped any that he and God had done all this for peopleís sake.

Those, who had not mended their ways, he would torment, and those, who had regretted that they didnít believe in God in the past would be forgiven and be allowed to sit next to Jesus.

It was particularly fine to sit there, because he sat to the right hand side of God, the Father, but there was nobody, who knew, who sat to the left hand side of God, the Father.

 

 Contents part 1

HAVING IT OUT WITH GOD

 

I also felt sorry for God, because people wouldnít believe in Him.

I wouldnít mind believing in Him and doing what He wanted me to.

I would even be so good so as to side with Him above everyone else and was looking forward to have all my wishes fulfilled when I asked Him or Jesus for something.

My parents wouldnít agree to let me get a dog, and so I asked God for a dog many times, but it didnít help any because I did not get a dog anyway.

Not even a guinea pig even though I had agreed to settle for a guinea pig.

I thought that God might not be able to hear me, so I had better ask Jesus for it, but that didnít help any either.

I began getting a hunch that neither God nor Jesus liked me.

That, I thought, was mean, but I kept that a secret, because the worst thing you could do was to think anything bad about God or Jesus.

I decided to go to church a lot to make God and Jesus like me.

One day, a priest threw me out of the church saying that it wasnít a place for children.

That convinced me that God and Jesus really didnít like me, and now I joined the evil ones, who thought that God didnít exist, and who spoke about Him in demeaning ways, if He was mentioned at all.

Even though I could not discern that God punished me for it, I began fearing Godís revenge once I died and the time of reckoning came.

My fear of death slowly piled up into a feeling of hopelessness and melancholy, to such an extent that I began longing for death to get it over with and to get to know if God existed and wanted revenge, or if death was a black hole like my parents thought.

 

 

GOALS OF LIFE

 

As a young person, I sought for a goal for my life.


I took a closer look at those people who were rich and powerful, by reading about them in magazines, but I did not think they had anything that I wanted.


I took a closer look at the beautiful and the famous too, but I did not think they had anything that I wanted either.


I thought that I would like to have a husband whom I loved, and who loved me too.


I would also like to have some wonderful children who held out their little arms to me when I came home from work.


I got a husband and discovered that the love between us did not give me the satisfaction I had imagined.


I got a child and I did not think that the love between us gave me the satisfaction that I had hoped for.


I had had my wishes fulfilled, but they did not extinguish that peculiar longing that I had within me, and which I no longer could put a name to.

 

 

PSYCHOTROPICS 1

 

When II approached twenty-five years of age, my marriage dissolved, and I drifted on in life without coming across anything that could fulfill me.

It was part of the zeitgeist at that time to experiment with various substances to achieve expansion of consciousness, and I began smoking Indian hemp together with my sister and her husband.

Under the influence of the hemp, I achieved expanded states of consciousness that made it possible for me to experience life from new perspectives.

For some time, this gave me the satisfaction I had longed for.

I, my sister and her husband were excited about the World that opened up to us by the help of the hemp, and in the end, we smoked daily.

In particular we used the expanded states of consciousness to listen to music and talk about life.

My sisterís husband was spiritually inclined.

He was the first person I had met since my childhoodís showdown with God who did not use the word God as a profanity.

He talked about God as if He existed, and I wondered how he could bear to take God seriously.

He had written some poems about his relationship with God that he read aloud at times when we had smoked together, and they made a deep impression on me with their descriptions of a beautiful and painful love relationship, which was beyond anything I had experienced.

He also made paintings of God that envisioned an exploding power, and my perception of God as an old man with a long white beard began to stagger.

At the same time, this information createdmanifested resistance and fear in me because my childhood faith still sat so deep that, in spite of all my endeavors, I had not managed to shake it off, and my childhood God demanded that you only looked at Him as God.

If now I began to assume a new perspective, I probably chose an idol, and then He would surely take revenge when I died.

My sisterís husband also introduced the concept of reincarnation, rebirth in life after life, and I began hoping that my childhood understanding of God, death and hell was not true.

He talked about coming closer to God through inner enlightenment and about meditation as a means to achieve it, and again, I became interested in finding out something about God and shook off my resistance and my fear.

At some point the impact of the hemp began to change.

I remained in my normal state of mind in its most confused and suspicious form instead of feeling uplifted to expanded, clear and intuitive states of consciousness.

Inspired by my sisterís husband and the expanded states of consciousness from the hemp, I began to investigate the contemporary methods as to how to learn to meditate instead.

Now and then I got a glimpse of something that reminded me of the lost effect of the hemp, but not sufficiently, so I continued my quest.

 

 

INITIATION 1

 

One day, I was to meet a woman who also meditated.


When we met, she told me about her Masterís work that consisted in transmission of higher states of consciousness, which he and his servants, who are called preceptors, transmitted into the heart of the disciples, and she suggested that I received a transmission from her to experience it.


We sat down opposite each other with eyes closed.


She began transmitting.


Immediately, I got a vision, where I saw a beam of light that streamed from her third eye in my direction, and I got the impression of moving with great speed towards something that I did not know what was.


The feeling of speed slowed down.


The light divided into two beams and touched me directly in two chakras on my upper chest, and here they createdmanifested a slight pressure, before sliding in with a tingling sensation.

 

Then I felt a sharp snap in my head and re-experienced an event from the past that I had forgotten.


The memory disappeared, and a vision of delicate pastel shades that mingled with each other emerged.


In the end, it felt as if a hand gently stroke down the backside of my head.


Until then, I had only seen something with my inner eye when I dreamt in the night or formed images of memory from a situation or of a person I was thinking of.


It had never occurred to me that it was possible to see anything else, and when my third eye caught the light from the preceptorís third eye, I opened my physical eyes to see if the sunlight from outside had come into the room and was playing on my eyelids, but that was not the case.


I did not know anything about the third eye, purification of old mind-images or The White Light, which actually had a tinge of gray in the same way as a foggy ray of sun that radiates down through a gap in the layer of clouds on an overcast day.

 

Although I had a splitting headache when I left, I was impressed.

 

Two days later, I was seated in the home of the preceptor again and received transmission.


Again, I saw The White Light.


This time, it streamed from all of her upper body and glided towards me like a huge wave that absorbed me and filled me with happiness.


I thought that life was wonderful and I wished to remain in this happiness-creating light forever.


In the end, I saw myself sitting in miniature at the bottom of a gray flower.

 

 

 Contents part 1

DOUBTS

 

I told others about my experiences and expected that they would want to investigate the Masterís transmission, but instead they doubted my sanity.


That made me uncertain, and I began doubting it too.


I exerted myself to the utmost, to spot the insanity, but I could not detect it, neither in myself nor in the other meditating people; so I shook off my fears and continued to receive transmissions and other guidance from the preceptor.


When she spoke about the Master, I became particularly attentive.


One day, she mentioned that he had ulcers.


I was shaken.


If it were really true that he was a Master, then why did he not heal himself?

 

Again my childhoodís image of God emerged to the surface and made me think that if he had been Jesus, he would have healed himself.


Maybe he wasnít a Master in Reality but one of the powers of darkness who used the light to snare people, and only after they were trapped would they become aware that, in Reality, all of it had been the delusion of the devil.


It dawned on me that even if it turned out that this wasnít the case, innermost, I had hoped to get his help to escape from sufferings, but how would he be able to help me with that when he himself was suffering from an illness?


However, I did not feel like giving up the expanded states of consciousness, so I decided that I had to wait and see how everything developed, and I shook off my fear.

 

My desire to meet the Master in person grew, and finally came the day when I stood face to face with him for the first time.

 

FACE TO FACE WITH THE MASTER

  

ARRIVAL AT THE MASTERíS

 

We were a group of twelve Europeans, who had traveled together to New Delhi, and we had decided that six of us would go to the Master for the first week while the other six waited in New Delhi and vice versa as there was not so much room on his farm.


I was going in the first batch, but three of the group members had agreed to take a taxi from New Delhi to Shahjahanpur, and they had left without telling the rest of us who had planned to take the train the next morning.


When I discovered that, I persuaded the other two to take a taxi together with me, but I was furious at those three who had left without us.

 

We arrived in Shahjahanpur some time into the evening and asked people for directions, but it took a long time before we finally met a person who knew who the Master was.


I got disheartened by this, because if he was a great spiritual Master like I had been told, it appeared strange to me that hardly anybody in his own town knew who he was.


When we entered the courtyard, I spotted the other three standing on the terrace, facing away from us.
 

I rushed over to them furiously and said to one of them: "Do you think you can stand by what you did?" but when he turned his face towards me, I came to a halt and stared at him, astonished.


His face had a peaceful refulgence, which had not been there when I saw him twelve hours earlier in New Delhi

 

 

TELEPATHY

 

At that moment, everybody turned their heads towards a corridor at the right side of the building complex.


The Master came walking out from there.
 

He was a delicately built, thin and bald man, 74 years of age.


Slightly stooped, he came towards us, and at that instant a thought that I knew wasnít my own arose in my mind: "Who disturbs the peace?"
 

In a breathless moment I realized that telepathy exists.
 

The next moment, I realized that it was I who disturbed the peace.

 

First I felt ashamed, and then I felt angry.


It was unfair that I was attacked in this way.


It wasnít I who had made a mistake but the others.


Inexplicably, I felt that the Master did not share my point of view and got confused.

 

 

 Contents part 1

UNDER THE INFLUENCE OF THE MASTERíS RADIATION

 

He passed by us with a short greeting, by placing one palm of his hand against the other in front of his chest and nodding lightly with his head.


This greeting is called Namaste or the God-greeting and it means: "I greet God in you."


He sat down on a chair on the terrace, and I and the rest of the European and Indian disciples sat down on chairs in a semicircle around him.


Yet not a word had been spoken.


Now and then I looked investigatingly at him.


He had radiant, beautiful eyes, and his face was light from refulgence.


His radiation was intense.


I got an urgent need to meditate and closed my eyes.


A huge image of Jesus on the cross rolled up before my inner eye and disappeared.


Yet another question, which wasnít my own, appeared in my mind: "Why have you come?"


I answered in my mind too: "I have come to get proof ofÖ. something."


I wringed my brain: "Now, why was it I had come?"


I rummaged my thoughts but did not find an answer.


I realized that I did not know why I had come, but I tried to wring a question out of my brain because I sensed that the Masterís attention would be directed elsewhere if I didnít have anything to ask, but all my thoughts had ebbed out and left me in a state of silence and a feeling of happiness.

 

 

THE MASTER Ė MY GURU

 

After some time, I opened my eyes and looked impressed at the Master.


He looked straight ahead of himself, and I looked around a bit and discovered that another disciple sat with eyes closed.


"He is truly a Master," I thought "never have I experienced anything like this."


Little by little, we all had opened our eyes, and soon a lively conversation went on between the Master and us.


When he bid us goodnight, I wanted to show him that now I considered him to be my Master, my Guru.


I waited until the others had walked away a bit and therefore could not hear me, made the God-greeting and said: "Good night. My Master."


Now it was said out loud.

 

 

QUESTIONS TO THE MASTER

 

The Masterís eldest son managed the farm and his wife, their two daughters, an old maid and an office worker helped out.


The next morning, we were woken up by one of the Masterís grandchildren, a young woman, who said that breakfast was ready.


We went downstairs, and the Master already sat in a corner of the courtyard in the early morning sun smoking his hookah.


His hookah sent out a pleasant spiced and sweet fragrance, and later I found out what was in it.


At the bottom there was a layer of molasses, then tobacco, and on top of the tobacco was glowing charcoal that kept the tobacco lit.


The Indian disciples sat in a semicircle around him on the ground, and all of a sudden, I thought that I didnít have time to eat my breakfast and swallowed it in a hurry to join the group.

 

I wanted to hear his answer to my most burning question and I asked: "What is death?"


"Donít you feel the peace of the morning?" he asked surprised.


"No, I have too many questions," I answered.


"Write them down, and Iíll answer them one by one," he said.


I went up to my room immediately but when I put the pen to the paper, yet another question arose that wasnít my own: "How would it help me that he explained what death is?"


I realized that even if the Master were able to answer the question to my satisfaction, my next question would be: "I wonder if what he says is true."


I took up my next question, but in the same way, I realized that I wouldnít be able to use the answer for anything, and before I knew it, I was purged of questions.


Marveling, I went down to the courtyard and sat down together with the other disciples in front of the Master without asking him anything.

 

 

GODíS WILL

 

The Master usually sat on his terrace and worked with the disciples, who sat in a semicircle around him.


I noticed that one woman often sat on the chair right opposite him, and I also wanted to sit at the center of his happiness-creating attention.


I decided to sit down on that chair next time we gathered around him, but hardly had I sat down before I felt that I had behaved improper.


I got up, went out into the courtyard as randomly as possible and sat down on another chair when I came back.


I wondered about the incident and decided to repeat the experiment, but the result was the same.


The third time we went down there, I arrived as the last one.


The only chair vacant was the chair opposite the Master.

 

Beaming from joy I sat down.

 

I had heard sentences like: "Every single hair on our heads is accounted for" or "Not a sparrow falls to the ground without it being the will of God."


After my experiences with the chairs I began to wonder if that might be true, because if it mattered which chair I sat down on, then that might also be true.


One day, another disciple asked the Master about it, and laughingly he answered: "Yes, but the opposite is also true. Godís will does not move without the creaturesmanifestations wanting it."

 

 

 Contents part 1

ARROGANCE 1

 

A session where the Master or his preceptors transmit The White Light to a group or a single person is called a sitting.


The spiritual work, which took place when we were together with him, most often, consisted in him giving us a sitting in the morning and in the evening.


Besides this, another part of the work took place automatically when we sat together with him and were influenced by his radiation.


One evening, the Master led a group sitting that lasted unusually long, and he breathed deeply like a person sleeping.


I had become sore from sitting for such a long time on the hard clay floor and I tiptoed out of the room to go to the back most courtyard to tell the young woman who was his grandchild that he had fallen asleep and ask her what we should do.


She said that she would take the dog to the courtyard and make it bark.

 

Then he would probably wake up.


I tiptoed back into the room, and just as I slid through the door, he looked straight at me, and then his eyes were closed again.


A few minutes later the dog barked in the courtyard and the Master stopped the sitting.


When I and the married couple I shared room with were about to sleep, the wife said: "It was good indeed that you had the courage to do something, otherwise we would be sitting there still."


By this thought we burst into laughter, and after we started laughing, we couldnít stop again.

 

We laughed for hours about everything between Heaven and Earth, and I was happy and satisfied with myself when in the end we dropped off to sleep.


The next morning, the Masterís transmission had hardly begun before I began to feel ashamed and I got confused because I did not understand why.


It occurred to me that I had reasons to feel ashamed about my behavior the previous evening.


Patiently, the others had waited the unfolding of events even if they were sore from sitting on the floor too, but I had not been patient, and on top of that, I was arrogant enough to think that I was above them because of my action.


It had not occurred to me that the event could be seen from this perspective, and my feeling of shame grew.


In the end, tears rolled down my cheeks.


Till this point, I had not thought of myself as arrogant or impatient, but after the sitting I decided that I will not allow myself to be like that anymore.

 

 

UNIVERSAL LOVE

 

One afternoon, we were together with the Master on the terrace.


The conversation switched among many topics, but soon the voices glided past my ear like a faint humming in the background.


I was absorbed in watching the Masterís facial expressions and hand movements while he spoke, and at the same time, I sank deeper and deeper into a feeling of bliss.


Gratefully I thought: "Oh Master. I love you."


At that moment, he stopped talking and leaned back in his chair, as if he heard my thought, and it also felt as if a special connection arose between us.


A moment later, he resumed the interrupted conversation.


I wanted to investigate if it was a coincidence, so the next day I stood in a place where I could see him but he could not see me.


I concentrated, recreatedremanifested the emotion and repeated the thought.

 

"I love you, too," it sounded soundlessly in my thoughts, and he also turned his face in my direction, and again I got this feeling that a special connection arose between us.


I became happy and thought that his love was a special boon for me alone, but when I told it to one of the other disciples, she said that she knew this experience too.


Later, I heard other disciples, both male and female, express similar experiences and I understood that the Masterís love was universal.

 

 

PRAYER

 

In the Masterís suggestions for daily practice a short prayer was included but I was reluctant to prayer, so I hadnít used it yet.


One evening, on the terrace, the Master made us all roar with laughter again and again, and my mood became so light and bright that I decided to use the prayer, and when we came up to our room, I asked the wife if she would teach me.


I repeated it after her a couple of times, and then we lay down to sleep.


I repeated the prayer a couple of times in my thoughts, and with a rush I felt lifted to a feeling of great height, lying in blissful darkness.


For some time I floated there, and then, before my inner eye, I saw myself slide down through a long dark tunnel.


In the distance I could see the exit, and it was filled with The White Light.


After this experience I let go of my reluctance towards prayer.

 

 

GOD IN A FELLOW HUMAN BEING

 

One morning, the wife was ill, and she said to her husband and me that we shouldnít tell anybody because she was convinced that it would take its right course when she was with the Master.


Later that morning, a doctor came to her and inquired about her health, and she asked us if we had told anybody, but that we had not.


She beamed like a sun and said: "No matter what happens to you, the Master takes care of it. Just think, how did he know that I was ill?"

 

The doctor prescribed some homeopathic medicines which she should take three times a day, and turning towards me, he gave me the medicines and instructed me as to when she was to take what.


When he left, to my irritation, I became aware that it was expected that I should give her the medicine.


I thought it was a restriction on my freedom that I had to keep an eye on time so I could not just devote myself entirely to my experiences with the Master.

 

Moreover, I had a feeling that the Master made ​ ​me her servant, and it made ​​me feel that he loved her more than me.


A biblical sentence went through my head: "Am I my brotherís keeper?"


I was unpleasantly affected when I remembered that it was Cainís reply to God when God asked where Abel was after Cain had killed him.


I considered giving the medicine to her husband but hesitated, because if it was the Masterís wish that I should do it, he might punish me somehow if I did not do it.

 

I did not feel like telling her that she had to take care of taking her medicines herself, because she sat gazing happily ahead of herself and repeated: ďJust think, how did he know that I was ill? The Master certainly takes care of everythingĒ.


Reluctantly, I took on the task, but was not very particular about giving her the medicine on time.


The following afternoon, I saw the doctor together with her in the courtyard and hurried over there.


He was dissatisfied with the effects of the medicine and was prescribing something else, while he instructed another woman as to what she was going to have and when.


I felt that my task was given to somebody else because I had been irresponsible and I said a silent prayer asking for another chance.


At that very moment, the doctor turned towards me, took the medicine from the other woman, gave it to me and instructed me.


I felt relieved, and after this I saw to it that she got her medicine punctually until she was well again.

 

Sometimes, it also happened that some of the Indian disciples told me how to meditate, and I got irritated.


Why did they tell me that?

 

Did I look like a beginner?


How could they know?

 

I did not listen to what they said, but one afternoon on the terrace with the Master, he corrected my form of meditation.


His transmission started flowing towards me, and I closed my eyes.


Then, I felt how my consciousness was gently focused in my heart and was rocking there, until the transmission stopped.

I had begun to believe that the Master knew everything that happened to me because of our telepathic contact, and the events with the doctor and the other disciples made me think that in some mysterious way or other, he was also present in all the events I participated in, so that he could steer my life and my development in the right direction, now that he had become my Guru.


Thus I had begun to believe that he was omniscient and omnipotent, and for the first time I had got the idea that Godís qualities could be ascribed to a fellow human being, and that Godís influence on my life had got something to do with my fellow human beings.

 

 Contents part 1

 

THE MASTERíS IGNORANCE

 

One afternoon on the terrace, the conversation changed onto healing herbs.


The Master told us that once he had been at the doctorís, and then he had known how the various medicines in the doctorís bottles worked merely by holding them in his hand.

 

The doctor had been amazed and had said that everything the Master said was correct.


After narrating this, he leaned back in his chair and looked around at us like a happy child who was proud of what he had accomplished, and now he expected that we came up with an appropriate reaction.


Nobody said anything, and I stared perplexed at him.


Didnít he himself know that he was omniscient, so that thing should be the very least of his tricks?

 

 

A CLAIRVOYANT DREAM

 

One night, I had an unusual dream.


I dreamt that I went into the bathroom at the Masterís farm to take a shower.

 

When I came out there, the Master was lying in a new sunken bathtub, which had been built into the floor, together with a woman who was also his disciple, and who began meditating ahead of me.


I became a bit perplexed about the situation but thought that it was probably all right when it concerned the Master and jumped into the bathtub myself.


As soon as I lay there the other woman disappeared, and I was glad to get an opportunity to be alone with him.


He put his arms around me.


Sexual feelings arose in me, but I hoped that he did not discover that.


I was quiet as a mouse waiting to see what else would happen, but nothing happened, and he got out of the bathtub.


While we stood there wiping ourselves, he also came in through the door.


I looked in confusion from one to the other, but then the Master who came in through the door took out a fire hose and washed down the Master next to me with it.


His appearance melted away like wax on a doll, and a handsome young man stood next to me instead of the Master.


I left the Masterís farm together with him.


For a long time we walked on an edge between the land and the ocean.


Towards the ocean was a deep fall.


He didnít say anything, and I was waiting for something to happen.


At some point, we came to some kind of shop, which looked like a cylinder with a pointed roof.


There was a hatch in the wall, and I put my head in and looked around.


There were all kinds of oddities in there.


The young man said that I could choose what I wanted from there.


For a moment, I was tempted by a mirror that I thought was magical.

 

I had a feeling that my choice was decisive, and therefore I did not want to take chances because of a mirror.


I pulled out my head again and said that there was nothing I wanted from there.


The young man disappeared, and all of a sudden, I found myself inside a white castle.


I had been taken there against my will, and when I arrived, a man in a wheelchair came to inspect me.


He scared me for some reason or other and I recoiled, but he followed me.


I made some hand movements, and he rolled his wheelchair backwards and disappeared.


Then I was bathed by servants in a big sunken bathtub, which was built in the middle of a beautiful room.

 

Then I was dressed up in transparent robes and lined up together with some other girls in similar transparent robes.


I was told that a bride for the prince would be selected from among us.


The prince himself was only a child, and the chosen one had to marry his substitute who was going to lead the realm until the prince himself became adult enough to take over both the bride and the realm.


I felt that it was not appropriate for me to become the chosen one, and wondered how I could make myself ugly.


At that moment, it was announced that the chosen one was found.


A lively talk arose, and I took the opportunity to slip out of the hall.


On my way out, I tiptoed into the substituteís room.


He was in deep sleep and was a handsome young man, with black curly hair, finely drawn eyebrows and thick, black, long eyelashes, which rested on his cheeks.


For a moment, I was sad that I wasnít the chosen one.


I wondered if I should slip in and see the prince but gave it up, because he was after all only a child yet.

 

Suddenly, I found myself in front of the gate leading into the Masterís farm.

 

My clothes were torn and dirty, and I had a pair of wet socks in my hand.


Tired, I dragged myself
across the courtyard.


The Master sat in a corner in the sunshine together with a group of disciples and he did not react to my return.


I went upstairs to my room, took off my clothes and showered; dressed in a long, clean, white cotton dress and went down and sat among the other disciples in front of the Master.


As soon as I sat down, I felt the blessed feeling of the power of the transmission streaming into me and filling me up.


Tired but satisfied, I closed my eyes and slipped into meditation.

 

When I woke up, I felt intuitively that I had had a clairvoyant dream about the future.


I was upset about it, because I believed that it said that at some point in time I would leave the Master to be together with a young man who looked like the Master but who wasnít him.


Then, I would go through a series of hardships and, in the end, return to the Master in a soiled condition with a pair of wet socks in my hand as a sign of my mistakes.


I thought it was best to avoid the mistakes and pondered over how to avoid the dream from coming true, but then realized that I couldnít figure out how to avoid something which I didnít know what was.

 

 

 Contents part 1

THE MASTERíS RADIATION

 

Reluctantly, we realized that the last of our seven days with the Master had come.


The other group would arrive in the course of the evening, and I looked forward to seeing them again.


I was in the dining room when I heard them arrive and hurried out to say hello, but when I came out into the courtyard I stopped, surprised, and I stood still observing them from far.


A quivering unrest streamed out from them and any desire to go meet them left me.


Their luggage had just been unloaded from the rickshaws, and they stood a little inside the gate looking tired and colorless.

 

The quivering unrest which surrounded them vibrated through the sublime peace that existed on the Masterís farm, and which I had become a part of.


First, when I experienced the contrast, I understood how the Masterís radiation had affected my state of being.

 

 

THE MIRROR OF THE SPIRIT

 

When the group had been quartered, we went to the terrace.


I was curious to see which chair I would get, and when I reached there, both the new and the old group were seated already.


The only chair available was the one opposite the Master.


Happily I sat down and looked at him.


I wanted to do something or the other to show him how grateful I was because I had met him, but couldnít think of anything.


Suddenly, he looked straight into my eyes.


I looked into his eyes, which opened to me in a very special way.


It appeared to me as if veil after veil lifted from them, and I looked deeper and deeper.


I looked and I looked, but no matter how deep I looked, there were still immeasurable depths to be seen.


It lasted maybe a few seconds, but I was overwhelmed.


It had been like looking into eternity!

 

 

DEPARTURE

 

Somebody whispered to me that our taxi had arrived.


I bent over and said it to the Master with a soft and subdued voice.


We got up to take leave and said goodbye one by one.

 

When we came back to New Delhi, we felt that our newly acquired condition was disturbed by the noise and unrest of the big city, and agreed to go back to our respective home countries instead of staying in New Delhi for that one week we had planned.

 

SPIRITUAL EXPERIENCES

 

 CONSTANT REMEMBRANCE

 

It was strange to return to my usual surroundings, because they were the same as they were ten days ago but I had changed.


I often experienced the same condition, which I had had together with the Master.


When the condition was not there, I tried to bring it forth and discovered that an efficient means to achieve it was to think of him.

 

Hence, I made it a habit to think of how it had been to be together with him, and about what transpired while I had been there.


I also began reading his books and in one of these it said that what I was doing is called Constant Remembrance, and that this was one of his suggestions for training oneís capacity to focus spiritually.


Gradually, as I spoke with other meditating people both from the Masterís system of meditation and other systems, and at the same time, my capacity to focus developed, I understood that a person usually selects his/her spiritual guide for the purpose of achieving his/her own conscious contact with God, but since it is difficult to focus your attention on something as abstract as the emptiness in the focus point, which is required to see, hear, feel or sense God, you can use your chosen guide to create an inner focus point by directing your thoughts towards this person throughout the day.


However, this is only an advantageous practice if the guide has a capacity which makes it possible for the disciple to experience Godís qualities in him/her.

 

 Contents part 1

 

THE MASTERíS ANSWER TO A LETTER

 

Sometimes, I wondered what it actually was that I wanted from the Master.


At one point in time, I had imagined that experiences with extrasensory phenomenon such as telepathy would satisfy my longing to get an answer to something that I still did not know what could be, but the extrasensory experiences that I had together with the Master had not brought me any closer to my goal, which I was not aware of what could be either.


Eventually, I decided to write to him that I was frequently seized by doubts about who he was, what his qualities were, and what his purpose was, and his answer to this letter was overwhelming, particularly because he didnít say or write one word.


At the same time, I became aware that I didnít have to sit in front of him in India to be able to receive his transmission.

 

A little more than a week after posting the letter, I got a fever and had to go to bed.


I intuitively felt that my fever-condition was due to the fact that the Master had received my letter and transmitted to me so powerfully that my physical system became heated, and therefore I decided to meditate although I had been told that it was better not to do so during illness.

 

I was lying in bed meditating but, suddenly, I felt as if I was sitting up, and that was the first time I experienced that my body sensation was in another place as compared to where my physical body was placed.


This made me think that the Master wanted to show me that he had the capacity to bring me into contact with my astral body.

 

In the evening, I heard light running steps on the stairs that led up to my bedroom.


I was alone in the house and I listened anxiously.


Suddenly, I sensed that my sister stood in the doorway, invisible to my inner and outer eye.


She shook in a heart-breaking way and a complaint reached my inner ear: "I'm freezing, and I am so lonely."


My stomach contracted from compassion.


Without words or thoughts I answered: "Then come and make yourself warm here by me."


I lifted the cover and felt a light weight of an invisible being, half my size, lay down next to me.


I wanted to say something but could no longer find out how one communicated without thoughts or words.


Instead I thought: "Do you want me to come and visit you?"


I did not get an answer, and the feeling of the weight next to me had disappeared too.


I hoped to attain clarity about the experience by comparing it with her experience at the same point in time, and so I called her the following day and asked her what she experienced around that time.


She slept.


In spite of the lack of confirmation from her side, I felt that the Master had shown me that he had the capacity to establish my communication with other beings in the inner World in a special way, without the use of words or thoughts, and yet clearer and more direct than when I expressed myself by the help of words or thoughts.

 

In the afternoon, again, I decided to meditate and had a vision of a strange cylindrical object that turned around its own axes while at the same time moving forward in space.


From its North and South Pole ran some kind of tubes with various colors at the ends.


When it disappeared, my field of vision was filled with a blue sky with oval openings.


I discovered that the colors of the oval openings imperceptibly changed color to the tones of a celestial music the likes of which I had never heard before or since.


"Oh, this must be the music of the spheres," I thought.

 

Much later, I realized it to be the sound of OM emanating from the Heavenly choir.

 

The following day, I had a vision where the extended space was filled with little tiny dots that moved forward in the sky in perfect formation.

 

At that time, I did not understand what the Master tried to show me with these two visions and sadly, I wrote in my spiritual journal: "What good does it do me that the Master shows me all of this when I donít have the capacity to understand what he says to me".

 

Much later, after my Spiritual Wedding with TuTu had taken place, I was led into the consciousness of our Cosmic Egg by my groom, and seen from this perspective, I understood that the Master had indeed answered my questions as to who he was and what his purpose was by the help of these experiences.


In the first vision, he had let me experience The Cosmic Eggs seen from the outside, together with the sound-image which springs from them.


In the second vision, he had shown me the archetypal formation
of The Cosmic Eggs.


At that point in time, I also understood that a spiritual aspirant can experience The Cosmic Eggs from the outside, if he/she can penetrate the seventh dimension consciously and from the inside if he/she can penetrate the Absolute consciously.

 

His answer to my letter had thus been that he was a seventh dimension Master, and as such, he had the capacity to take me into this dimension and this was his purpose.


This conclusion, I felt, was confirmed by the Master himself when I read in one of his books that his highest approach to the Absolute consisted in seeing the shell of the Egg from the outside.


When he tried to come closer he felt a powerful jolt, which prevented him from advancing any further.

 

 

SELF-CREATEDMANIFESTED LIMITATIONS

 

For a long time, there had been rumors that the Master would come to Europe, among other purposes to spend some time in Copenhagen, but in the end, we were informed that his visit would be postponed for a year because of his health.


My disappointment was so intense that I decided to go to India again even if I did not have the money for it.


I took a closer look at my finances and found that it could be done comparatively easily, and thereby, for the first time, I made the discovery that many things I did not think possible proved to be so if I began to act as if they were.

 

 Contents part 1

 

SIGNS FOR MY MEETING WITH TUTU

 

The second time I was at the Masterís, I had many dreams and two of them stood clear for several years thereafter.


In one dream, I was very weak and some people circled around me, worried.


I didnít think there was any cause for worry as my weakness was a kind of an act that I put up, because I hoped it would make the Master personally come and attend to me.


I had the idea that he would only come if I weren't able to do without him, and therefore, I rejected help from those present who did not understand my unspoken desire for his
presence.


I managed to become so weak that I could let myself drop lifeless on the floor.

 

That createdmanifested commotion, and a couple of people tried to get me back on my feet but I made myself heavy and let myself drop on the floor again, and in the end they saw no other solution than to implore the Master to personally to come and see what could be done.

 

When he came, I had been lifeless for so long that I wasnít able to get back on my feet even if I wanted to get up to show him my joy about his arrival.

 

However, with great effort, I managed to whisper: "It is because I love you so much."


My voice was barely audible and I was afraid that he had not heard it, so with a superhuman effort, I managed to get on my feet and take one staggering step towards him.


Then my legs carried me no further, and I fell into his arms.


Before I lost consciousness again, I managed to repeat barely audible "It is because I love you so much."


Later, it would prove that the dream showed the state of confusion and weakness I was in when TuTu came into my life, and that this was actually the energy pattern or archetype of The Sleeping Beauty that I experienced in this context.

 

 

MEMORY IMAGE FROM A PREVIOUS INCARNATION

 

In the second dream, I was on tour with the Master and a group of other disciples who were allowed to follow him on this tour.


He was young and handsome and looked like one of those colored scraps of Jesus I had seen in my childhood.


His mere presence was a blessing to the places he visited, and it was exciting to see that even if many people werenít aware of who he was, they were attracted to the love and compassion that radiated from him.


On our tour, we made a stop at a small village.


In this village, there was a kind of restaurant, which consisted of a roughly carved wooden table with roughly carved benches on each side of it.


Soon the interaction between the Master and the local inhabitants began.


I was seized by jealousy when too much time passed by without him giving me special attention.


Usually, he helped me instantly by sending me a loving glance or by coming up with a cheerful remark.


When he had done that, I felt reassured and was able to observe his interaction with the surroundings again.

 

Once, my jealousy arose when he was deeply absorbed in a conversation, and he continued with it without taking my feelings into consideration.


I was out of my mind of restlessness and pain, and I realized that I had to find a way out of this feeling, but I could not get out of it and became despondent.


At that moment, he turned his face towards me with a cheerful twinkle in his eyes, while at the same time, he almost imperceptibly shook his head as if he wanted to say: "You little fool. You do know that I love you."


I became so happy to discover that he had been aware of what was happening within me all along that my jealousy vanished and I was able to rejoice in his interaction with the surroundings again.


Later, this proved to be a memory dream from a previous incarnation that, at the same time, pointed out what was going to become my most important problem in my relationship with TuTu.
 

 Contents part 1

SUICIDE

 

It was a common perception among disciples that the Master could say everything about a person merely by looking at a photo of the person, and I had brought a photo with me to India, of a friend who had committed suicide.


His wife and I had talked a lot about his suicide, and she wanted to write a letter to the Master, to ask about his destiny after death.


We spoke about it one day when I had just come from a sitting with my preceptor.


The preceptor had mentioned that one could get answers to spiritual questions by channeling them up through a certain point on oneís head and then going into deep meditation, forgetting about the question asked.


I did not think that it was a coincidence that I had got this information on this very day, and so I suggested to my friendís wife that I should try to get an answer for her.


She agreed, and I sat down, asked the question, went into deep meditation and forgot about it.


During the meditation, I had a vision.


I saw a bright figure in front of a dark house.

 

Everything was in darkness, and the house wasnít visible, but I knew that it was there.


In the distance, far behind it, I saw a whitish gleam.


The bright figure rushed restlessly back and forth in front of the house.


I could see the entrance of the house and did not understand why he did not go through it so that he could reach the light in the distance, but then I realized that he could not see the door.


I got an intense desire to help and thought: "There! There!" when he passed by it.


When my inner eye caught the image, I looked at it with the same detachment as I would look at a random passer-by in the street.


Then, I remembered my question and it gave a jerk in me.


"Yes, but that is my friend," I thought.


My next thought went to his wife.


"No, I canít tell her that. Sheíll go out of her mind from sorrow, when she hears itÖ on the other hand, the purpose of this meditation is, after all, to get an answer for her, so I have to tell her."


I opened my eyes and told her what I had seen.


To my surprise, she got relieved and said: "How good it was that I didnít get around to send a letter to the Master, because it is a totally different question I want to ask; now that I hear the answer, instead, I want to know what can be done to help him."


She wrote a letter to the Master and after some time she had a dream, where her husband smiled at her and seemed to be feeling good, but she wasnít satisfied with this result, and we decided that I should take a photo of him to the Master and ask if anything could be done for him.


The Master looked at the photo for a while and answered that I and his wife could pray for him and so we did at times until the Master came to Copenhagen the following year.


The wife approached him again and asked yet another time for help, and he answered that she could pray for him.

 

She said that she had done that.


He became silent for a couple of minutes.


"I will do something," he then said.


Later that evening, I sat in his room together with some other disciples when his most prominent Indian preceptor entered.


Later on, he turned out to be the Masterís successor as a guide for the disciples, and therefore, I have chosen to call him the Masterís Crown Prince.


"I have got a suicide case andÖ" the Master said cheerfully and reverted into Hindi while
he eagerly gesticulated and explained the case to the Crown Prince.


I was surprised by his cheerfulness because I thought that suicide was a depressing topic, but he seemed to think that he had got an interesting case, and now, he wanted to show the Crown Prince how you could handle such a case.

The next day, he summoned my friendís wife and said: "I found him in a corner of the Universe. I simply took him and moved him from one shelf to another. Now I have done something, and now he has peace."

 

 

THE INITIATION TAKES PLACE WHEN THE DISCIPLE IS READY

 

After my second visit to India, I was convinced that the only thing I really wanted was Self-realization, about which I did not know anything, but the Master often spoke about it as the highest good for the disciples, and sometimes I reproached him in my thoughts that he did not uplift me to this stage immediately as I believed he had the capacity to do so.


I found it hard to believe when he wrote in his books that he was always eager to give his associates, as he called the disciples, the highest spiritual approach as soon as possible.


If that was so, then why didnít he uplift me to the stage of Self-realization right now?

 

One day, I received a transmission from a preceptor and got a vision of the Masterís face, which was transparent and covered my whole field of vision.


The hollows of his eyes were empty, and I stood in miniature on the rim of one eye.


An invisible hand was stretched out towards me and a soundless voice offered me: ďSelf-realization NOW?!!Ē

 

I felt I had to throw myself out from his eye into the empty void if I wanted to attain it, but I was as if frozen in death fear.


"I first have to see what will happen between my boyfriend and me," I thought.


In that fraction of a second, the vision disappeared.


I was surprised to discover that I was afraid of Self-realization.


After that day, I often tried to do away with my fear by recalling the vision during contemplation and imagining that I jumped.


Even if I set my willpower up to do it I only succeeded in imagining doing it once, but this fantasy did not bring about any change in my state of consciousness.


On the other hand, I became aware that the difference between a fantasy-induced spiritual experience and a genuine one
is that the genuine one brings forth a change in my state of consciousness and the one produced by my fantasy gives me information of a different kind about my mind.

 

 

DECISION TO TRAVEL

 

While the Master was in Copenhagen, a desire emerged, to stake everything Iíd got to come closer to him, and I decided to do a pilgrimage where I would spend a year together with him but various hindrances arose that restricted my stay in the East to three months, where I would spend one week in the beginning and one week in the end of the journey together with him.

 

Between the first and the last week of traveling, I would go into the Himalayan Mountains to Nepal and then go south to Madras to receive transmissions from the Crown Prince.

 

My sister wanted to come.

 

We agreed to travel, five people in all - my sister, her boyfriend, her son, my son and I.

 

PILGRIMAGE

 

SIGNS OF THE MAGICAL RING

 

We left the Masterís farm and went towards Nepal.


When we reached into the Himalayan Mountains, I discovered that the feeling which I called the Masterís presence washed through me many times a day, and now I understood why the Himalayan Mountains were considered to be a shrine that many Indians aspired to visit at least once in their lives.


After a short stay in Katmandu, we went back to a city called Pokhara and took lodging in a hotel called Fewa, which was situated by the mountain lake.


Here, we met a traveling salesman from the West, who showed us a little dull looking metal lump, which he had hanging in a leather strap around his neck.


He told us that this metal was made in a distant past in the temples and consisted in an alloy of seventeen metals.


People with knowledge of it would pay high prices to gain possession of just a little piece, because it was said to possess magical properties and bring luck to the possessor.


He shone a small corner of the lump, and we saw that the metal shone clearer than gold and deeper than silver.


We imagined that he tried to sell it and asked the price, but it turned out that he did not want to sell it.

 

 Contents part 1

 

PSYCHOTROPICS 2

 

Usually, we took our meals in a small restaurant called Suraj, which means sun.


One day, I spoke to an Irishman there.


I had seen him several times.


Every day, he sat there rolling a joint after his meal, and I felt like smoking some of the famous Nepalese hemp, but did not know where one could buy it.


It was a long time since I had smoked hemp, and I wanted to see if the effect was still confusing.


To get into contact with him I asked what he was doing.

 

He explained that he was making a joint and asked me if I wanted to smoke, so I took a couple of drags.


I got strongly affected and entered a high and clear altered state of awareness.

 

 

THE OLD MAN OF THE FAIRY TALES

 

In the course of the next few days, the Irishman and I spent more and more time in each otherís company, and every time I took a couple of drags from his joint.


One afternoon
, I sat together with him in silence and looked out through the open doors of the restaurant.


An old man came walking down the path towards us.

 

He was delicately built and fragile like the Master, and he walked in the same way.


I swallowed him in one glance.


His clothes were poor and worn out, and he looked tired.


I thought that if he had been the Master I would have helped him by giving him some money.


Spontaneously, I got up, went over to him, greeted him reverently with the God-greeting and gave him all the money that I had in my purse.


When I came back to Suraj, the Irishman asked: "What on Earth did you do?"


"I gave him all my money."


"Are you crazy?"


"You donít understand," I said, "but he looked like my Guru."


The Irishman shook his head, but I was very satisfied with my action because it was the first time in my life that I acted spontaneously out of pure generosity.

 

 

THE MAGICAL RING

 

The following morning, the Irishman, my sisterís son, my son and I sat in the morning sun and had our breakfast when some traveling Tibetan merchants came over to our table.

The boys had spent a lot of time trading with various merchants, and they had tried to find someone who sold snake rings.


I decided to give them one each and asked the two merchants if they had snake rings.


They showed us some, which looked like black-spotted old brass rings, but they had a beautiful form and so the boys wanted them anyway.


Spontaneously, I bought and paid for three rings without negotiating the price.


One I bought for myself, and wondered why I had bought it.


The Irishman bought a beautiful silver ring, asked me to receive it and put it on my finger.


With this, I felt that our relationship was sealed with a ring of love like it is commonly done in the West.


We went down the path, and the boys were talking between themselves some distance behind us.


Suddenly, my son came up with an exclamation and he came running to us.


They had started shining their rings, and my son showed us that they shone clearer than gold and deeper than silver.


When we parted from the Irishman, we began to shine the rings all over, also the snakeís eye pits that were no larger than pinheads, and then we went out into the sun to let it shine on them.


The rings shone with a mysterious brilliance and a pencil of rays stood out from each eye.


"Yesterday I helped an old man, and today we come into possession of a magical ring which was made from seventeen metals," I said, "that makes me think of the fairy tales from my childhood, where an old man comes out of the forest in need of help. If someone helps, the person receives a magical present."


It turned out that only I got the full benefit from this gift of power.


Neither my son nor my sisterís son had acquired that type of attention which is required to spot that side of Reality which contains gifts of power.

 

 Contents part 1

 

THE HEALING POWERS OF THE MAGICAL RING

 

Late in the afternoon, I went up to Suraj to drink tea, and there I met the cookís wife who carried her sick baby on her arm.


The family had been to the doctor and to the hospital but nothing helped.


I caressed the baby, who took a firm grip of my hand and turned it while his lips sought down it.


He found the snake ring and began sucking it.


Gradually, he straightened up, and his feverish eyes appeared to me to be more normal when he let go of the ring.


"He seems to be better now!?" I asked.


The mother nodded and looked warmly at me.


When I left from there, I looked for the boys to tell them what I had experienced and that apparently it wasnít just a mind game that we had come into possession of a magical ring.


In the course of the next couple of days, the baby got completely well, and the motherís face became soft when she looked at me.

 

 

THE OLD WOMAN OF THE FAIRY TALES

 

The next day, I went for a walk and noticed that I felt differently than I used to.


I walked down the path and felt a special communion with the people, the water buffaloes, the birds, the spiders in their webs, the flowers, the plants and the trees.


When I walked back towards Suraj, I spotted the old woman whom I had met one of the first days of my visit.


She had asked me for a cigarette and a rupee, and it had become a ritual between us that she got a cigarette and a rupee from me every day.


She leaned towards a post and held on to her stomach with a face distorted from pain.


I ran the last stretch up to her.

 

Tears welled up in my eyes when I asked: "Whatever happened to you?"


"Oh... huhÖ have pain," she groaned in broken English.


"I donít know if the ring works or not, but it doesnít do any harm to try," I thought.


"Is it here it hurts?" I asked, while at the same time, I put the ring against her solar plexus center.


At that moment, a prayer went through my head on its own accord: "Oh Babuji, help this being in agony."


Babuji was the pet name of the Master.


As the prayer passed through my head, it felt as if my head opened up above my eyebrows and the whole way around and so the top of my  head opened, and a pillar of light gushed up.


At the same time, wave after wave of bliss rushed through me.


The old womanís face became calm.


She seized my hand, lifted it to her third eye and pressed the snake ring against it, stood like that for a moment with eyes closed, let go of my hand, looked calmly at me and said: "You doctor," greeted me with the God-greeting and left.


I looked around.


My eyesight had expanded.


It appeared to me as if I had lost focus, and that made it possible for me to see a wide-angle picture of the surroundings, while at the same time, I saw every person, every water buffalo, every tree, every house and every movement in the landscape.


I saw the totality and the individuality at the same time.


My hearing had changed in the same way as my eyesight.


I heard the total sound-image and every sound by itself.


I heard the music of Reality from the unfolding of life around me.


It was like a symphony, an undulating movement of sound that no piece of music could match.

 

I was full of wonder about this elevated state that came into being when an intense desire arose in me to help the old woman.


Yet another time, I had to think of the fairy tales saying that the person who helps an old man or an old woman in need receives a magical present.

 

 

THE INFORMATIVE POWERS OF THE MAGICAL RING

 

The Irishman and I had once visited a Danish journalist couple who lived in a hut near the lake, but now they had taken up a room at Suraj because some of their Danish friends had come back from Katmandu and chose to live there, so all of a sudden we were surrounded by a whole group of Danes.


One evening, a girl from the Danish group was missing and I asked where she was.


She was ill, and they feared the worst because she had a fierce attack of diarrhea.


I went up the hen coop ladder to her room.


"Where does it hurt," I asked.


She lifted the cover and pointed to her belly.


"Is it here?" I said, intuitively putting the snake ring to her belly at the same time.


She nodded.


Names of various food items and a glass of freshly squeezed grapefruit juice went through my mind when the ring got in contact with her stomach.


"Have you had something to eat?" I asked.


She shook her head: "I canít eat anything."

"You ought to eat something. Maybe you could eat these things?Ē

I listed that, which had gone through my head.

She nodded: "Yes I can eat that."

"Good, then Iíll go down to the kitchen to order it," I said.

The next day, I met her in the restaurant and was told that she became well again after she ate.

 

 Contents part 1

 

SELF-CENTEREDNESS

 

The word got around that something special was going on with me, and one day, a Nepalese woman with her baby on her arm came to me together with the old man.


The children, with whom I used to play five-stones games, usually crowded around me when I showed up, and now they translated in broken English what the old man said.


They explained that the woman swung her baby around in a fit of temper and the baby had become so scared that she cried now when anybody approached her, and therefore the mother had given her a bonnet with a big flounce to wear so she couldnít see when anybody approached her.


The mother herself was unable to speak.


We sat down on the ground and the children and a group of local people gathered around us.


Intuitively, I turned my hand with the snake ring so it sparkled in the sun, and when one of the rays hit the babyís eye, she stopped crying, and I stretched out my hand to touch her.


A whisper went through the crowd, and I became aware that I was doing something extraordinary and was momentarily shaken by self-centeredness as if it was me who personally caused this healing.

 

Thereby, I was seized by fear of doing something ridiculous, sitting here and playing healer by the help of a ring which was probably quite an ordinary ring when all came down to it.


I shook off my self-centeredness.


The baby seized my hand, lifted it to her mouth and began sucking the ring, and when she let go of my hand, we sat quietly for a little while.


Then, I put one hand around the neck of the mother and my other hand with the snake ring intuitively at one point on her throat.


I looked at her in confusion, but followed the impulse, which sprang from the ring touching her throat, and said that there was nothing the matter with her.

She should just speak.


She didnít say anything.

 

I thought that she did not understand what I said and got one of the children to translate it to her.


The child explained it to her and then said to me that it wasnít because she did not want to speak.


She was not able to.


For the second time, I got self-centered and began wondering what I was actually doing, sitting here telling a sick woman that she should speak without knowing if she came to harm if she tried.


This time, I did not manage to shake off my self-centeredness and fled to my hotel to recover.


I dropped off to sleep, and after a couple of hours I woke up and went up the path to Suraj.


The old woman waited for me together with the mother who carried her baby on her arm.


The mother greeted me respectfully and said something in Nepalese.


The old woman said: "She thanks you."


Tears of gratitude welled up in my eyes because she spoke now, and because I had not harmed her.


I looked at the baby who sat on her motherís arm without the bonnet and understood that the mother thanked me for the babyís healing.


The old woman and I lit a cigarette and smoked in silence.


When I was about to leave, she put her hands on my shoulders and looked affectionately at me.


"You, my daughter," she said.

 

 

ATTACHMENT

 

One afternoon, a Nepalese woman came to me and pointed to the snake ring and then to herself.


The children were as usual flocking around me and they explained that she wanted my ring.

 

I said that I couldnít give it away because it belonged to me for special reasons.


Afterwards, I became sad because I felt that my action was contrary to the power of the ring.


Why had I not given her the ring?


I went down to sleep for a couple of hours and when I woke up, it felt as if the snake ring was not on my finger.


Feverishly I lifted my hand and saw that it was still there, but now I understood that I was more attached to the ring than was good for me.


We were moving on toward Madras, and when we were on the train, I lit a cigarette and dropped the ashes out of the window.


That very moment, it felt as if the snake
ring slid off my finger.


With a jerk I pulled my hand back and looked at it, frightened.


The ring was still there.


It was the second time I experienced a feeling of the ring disappearing and wondered what was going on.


It suddenly appeared to me that I had to give the ring to the first person who asked for it.


I shook my head, but since then, frequently, I caught myself skip shining the ring every day, which I had to if it should not lose its brilliance.

 

 Contents part 1

 

THE ARRIVAL AT THE HOTEL OF BLISS

 

As soon as we reached Madras, we went over to see the Crown Prince to tell him that we had arrived.


He gave us a sitting, and afterwards, he said that I had taken in an unusual amount of impressions, and so cleaning was needed.


After the sitting, we found a hotel in the same area of the city.


The hotel was called Anand Hotel, and that means The Hotel of Bliss.


My sister, her boyfriend and her son shared one room, and my son and I another.

 

The hotel had a big open terrace in front of my sisterís room, and mostly we had our breakfast together there.


The day after our arrival, I told the Crown Prince that I was disappointed to hear that I needed cleaning, because I had had the impression that I had achieved a spiritual elevation in Nepal.


He said that it was correct, but at the same time, I had taken in many impressions which had to be cleaned out.

 

 

THE PALM LEAF ARCHIVES

 

One day, I managed to get access to the Palm Leaf Archives, which were found in this city.


I heard about these archives at the Masterís farm.


They were said to be spread out all over India, and they were supposed to contain information both about past, present and future lives for everybody who has ever incarnated in Madras.


The Master believed in them, and therefore I was curious about them and wanted to visit them, but I did not know where they were to be found.


The father of the Crown Prince mentioned them one day, and it turned out that he had the address for that part of the archive which was found in Madras, so we went over there.


I looked forward to seeing if my palm leaf was there after giving my date of birth and seeing the archivist disappearing to the backroom of the place.


After some time, he came back with a small bundle that looked like broad ice-cream sticks, but which were compressed palm leaves covered with writing in Old Tamil.


He said that now he would find out if I was the right person who fitted these palm leavesí description.


He looked ahead of himself, began chanting and then asked: "Did your first Guru come from your own country?"


I had not thought of my sisterís husband as my Guru, but actually it was he who had revived my spiritual life and inspired me to embark on the path I was on now.


He went on chanting and asked: "Is your fatherís and motherís name the same?"

 

That I had not thought of earlier either, because I was used to just calling my parents mother and father.


When then he asked if their names were a religious designation, I surrendered to believing that indeed these archives contained information about me.


He asked me about other things from my life too, but that did not impress me so much, because this information was from those areas of my life which did not take me by surprise.


In the end, he chanted: "Then let it be justified that this person is the person who is described on these leaves."


Before we began, he had asked me what I wanted to know, and I had said that I would like to know how my spiritual life and my love life would develop in the future.


He now translated those pages into English and said that in the beginning of my fifties my inborn melancholy would leave me.


From the middle of my fifties, I would get continuous visions of my Guru and God, and in this life itself I would achieve my spiritual goal.


My husband would come from another country south of my own, and his name would be the name of a king.


I would meet him very soon, maybe tomorrow, but at the latest within a year, and he would take well care of me.

 

 

FIRST MEETING WITH TUTU

 

A few days later, I played chess with my sister one evening and it was late before I got up to go to my own room.


When I came out into the hall, my son was talking with a young man and it turned out that he also came from Denmark.


I joined them, and it turned out that the Dane just arrived from Nepal too.


We talked about our experiences, and the conversation slid into spiritual topics.


The Dane spoke in enthusiastic terms about a man who lived in Madras.


They met each other in Katmandu and traveled together to Madras.

 

Every time we came across a spiritual issue that he had difficulties taking a stand on, he said that the Indian would not only be able to give a better answer than he could but also a better answer than I, because he felt that the answers I had found were lacking.


I got irritated because I felt he covered himself behind this Indian all of the time, but my curiosity was aroused, and the following morning when we had our brunch on the terrace, the Dane came together with the Indian to pay us a visit.


He was a handsome young man with glittering eyes that had an expression of cheerfulness and a depth, which I, until then, only had seen in the Master.


The Dane flung out his hand and introduced him with the words: "The king of the Universe."


I threw a fast glance at him to see if he was joking, but he looked at the Indian with an expression of seriousness and adoration, and I concluded that the Indian was his Guru.


The Indian introduced himself as Harishchandra, and later it turned out that his holy name was TuTu.


A person's holy name is a designation of his/her spiritual condition, and I have chosen to use this name for him where it is possible without disturbing the context.


He wrote it himself in two ways, either as 22 or as TuTu, which was his personal preference of the English ĎTwo-Twoí.

 

They sat down at our table, and soon we were all spellbound by TuTu, who told us about his stay in the mountains, where a holy man gave him a pilgrimís staff which had an expanding effect on his consciousness.


At some point in time however, the staff had served its purpose in his life, and it glided away from him down a river he was bathing in.


He thought that this type of power objects had to go on to others when they had served their purpose, and was glad that now it went on to somebody else who needed it.


I looked at the snake ring on my finger and was relieved to think that if I had to pass it on, it would be because it had served its purpose in my life.


He talked about spirals and reversed spirals, about time and its dissolution into its opposite, but I did not understand what he was talking about.


Anyway, I was spellbound listening to him, and when he came to a point he found particularly funny, he laughed out loud in a charming childlike way.

 

He told us that he left his home with a few rupees in his pocket to go up into the Himalayan Mountains.


Sometimes, he lacked the daily necessities, and sometimes, he got help from unexpected sources.


He was convinced that this happened when he moved through Reality in the right way.

 

 Contents part 1

 

TUTUíS EGO DEATH

 

On a foggy night on his way to Katmandu, he had lost his ego.


He was walking alone on the road and for no reason he was seized by fear, and in his agony, he walked and walked.


At some point in time, it became clear to him that it was not he who felt this fear but his
ego.


He had some visions, and when they stopped, he became completely calm and understood that he had passed through the ego death.


As soon as this experience was over, he spotted a house but was not sure whether to enter it or not as the people inside might get scared if he knocked on their door in the middle of the night to ask for shelter.


At that moment, he spotted a Tulsi plant outside the house.


His motherís name was Tulsi, and when he saw the plant, he knew that he could knock the door.


He did and was well received.

 

I looked suspiciously at him, because when he claimed that he had passed through the ego death, in actual fact, he had to be a Self-realized spiritual Master, and then, in my eyes, he ought to be way more ascetic than he was.


On the other hand, I had been drowning in The White Light while he spoke, just like it sometimes happened when the Master transmitted to me.


At first, I thought that it was the Master, who, for some reason or another, had chosen to transmit to me from Shahjahanpur just now, but then it occurred to me that maybe the transmission came from TuTu.


I decided to try to find out, and when he and the Dane got up to leave, I said: "Thank you for the transmission," and looked excited at him to see if he would look surprised or ask "What transmission?" but he flung his head back and laughed out loud: "You're welcome."


Showers of The White Light poured down on me, uplifting and intoxicating me.


I was completely taken in by his free laughter, his soft voice and his glittering and brilliant eyes, but I was shaken to my core.


I had believed that only the Master and his preceptors were able to give transmissions of the White Light, but now I had met one more person who was able to.

 

 

TRAVELING PLANS

 

Halfway, I had expected the Irishman to turn up in Madras.


Before we separated in Pokhara, he had told me that he came to Pokhara with a friend in an old green van, and suddenly the friend had turned up and insisted on leaving immediately.


The Irishman and I said goodbye.


He and his friend planned on going to Goa, but later he wrote to me that he had lost all his papers and his money and had to go home at the expense of the consulate as soon as he had left Nepal.


However, I did not know that at this point of time, and I had decided to go to Goa to meet him.


I imagined that there was a short stretch in Goa where Westerners met each other just like in Pokhara, because I often heard the sentence: "We meet in Goa," among Westerners, and I could not imagine that one would have a casual arrangement like that without having a
limited area to meet up.


I had bought an air ticket to Goa and had planned on staying there for one week.


I had to start two days later, but after TuTu and the Dane left, I went into my room and thought about the issue.


For some reason or other I had lost my desire to travel.

 

 

SECOND MEETING WITH TUTU

 

The next evening, the Dane and TuTu came to visit us again while we had our dinner on the terrace, and we invited them to join us.


After dinner, the conversation soon entered spiritual issues and TuTu told us that his spiritual elevation had begun already before he went further up the mountains.


On his way, he had passed through Manipur and had made a stop there.


One day, he meditated and saw a White Light before his inner eye.


The experience was very powerful, and afterwards he had a splitting headache.


I remembered my first transmission from the preceptor, where I saw The White Light too, and I also had a splitting headache when I left from there.


He continued by sharing about small and big events during his journey but soon his words passed by my ear as a soft rising and falling, while shower after shower of White Light poured down on me and drowned me in bliss.


It was late before they got up to leave.


"Weíll be back one of these days," TuTu said.


"I am not here the next few days. I go to Goa tomorrow," I said.


"When will you be back?"


"Tuesday."


"Ok, weíll meet Tuesday evening then," he said.

 

 Contents part 1

 

CONVERSATION IN THE BATH

 

The next morning, I went out into the common bathroom for women and my sister joined me.


While showering, she said: "YouÖ ehÖ that Indian guyÖ let him be. He is too young and inexperienced, and an experienced woman like you can twist him around your little finger much too easily. I feel sorry for him if you only play with his feelings, because I take it that youíre not interested in involving yourself?"


TuTu was twenty-one, and I was thirty-three.

 

"I donít know. You never know."


I stared thoughtfully ahead of myself.


Apparently, she had observed something about him and me, which I myself wasnít aware of yet.


"What about the Irishman?" she asked surprised.


"I donít know. Itís difficult to say."


By now I completely regretted my decision about going to Goa, but I thought I had to see what happened, if for nothing else, to give back the Irishman his love ring so that he could give it to somebody else.

 

 

PASSING ON OF THE MAGICAL RING

 

When I arrived in Goa, I took the bus to Goa City, got off and went down the street.


I did not know which direction to take but spotted a group of Westerners in colorful clothes in a small square.


I told them my problem and said that I was looking for two Irishmen in a green van.


One of them said that a Goan would come in a moment, and he knew where all foreign cars were to be found in Goa.


A moment later, the man turned up, and he suggested that we went to a nearby cafť and talked it over.


I told him my problem, and he said that it was too late in the day to go looking for the green van which he knew very well as to where it was.


He told me that it was Christmas time, and therefore it wasnít possible to get a hotel room, but he had some friends who had a hotel on the outskirts of town, so he would take me there for the night and quarter me in their private domain, and then we could go the following day.


There was something smooth and businesslike about him, which made me feel unsafe, but I didnít feel I had any choice other than surrendering to the mercy of fate, and I agreed.


"What kind of ring is it you have there?" he asked pointing to the snake ring.

 

"Oh, it is one I bought in Nepal," I said as casual as possible.


"Was it expensive?"


"No, it only cost a few rupees."


"If you had two, I would ask you to give me one of them," he said.


My heart sank.


The impossible had happened.


Slowly, I took off the ring and pushed it across the table.


"You can have it," I said in a low tone of voice.


It glittered and sparkled on his little finger.


He got up and said that he had to pick up a scooter so he could take me to the hotel.


He disappeared, and I went out and sat down on the square to wait for him.


The ring had left me at the worst possible moment.


I was alone in a foreign town and I did not believe that the Goan would return.


When I carried the ring, I felt protected.

 

I felt more and more defenseless as time passed, and when half an hour had passed, I began crying.


After crying for a while, I found it absurd that I was sitting here crying about the loss of the ring.


I turned my thoughts towards the Master, and slowly I came at ease and slid into meditation.


The meditation ran out, and the Goan came back on a scooter and took me to his friends.

 

 

AGAINST ALL ODDS

 

The following day, the Goan did not come back, and I took a bus that went along the many beaches in Goa, to see if I could find the Irishman.

 

I found the green van, which the Goan talked about, but it belonged to a young European couple.


I made friends with the bus driver, and in the end, when I gave up finding the Irishman, he said that I could live in his home, where his mother and his sister would care well for me until I had to go back to Madras.


I said that I wanted to go back immediately and asked him to show me where I could change my air ticket.


He shook his head and said that it wasnít possible to get a plane out of Goa so fast because of Christmas, but he brought me to the ticket office anyway.


It wasnít open yet, but there was already a long queue outside it.


Against all odds, I joined the queue.


The ticket office opened and people pushed their way in.


After another half an hour I reached the office.


Every time a person reached the counter, the clerk said: "No, there are no seats available today. Next."


When I reached, the clerk looked at me, annoyed: "Yes?"


"I would like to go back to Madras now."


"There are no seats todayÖ" he stopped, looked at me again and then said: "WellÖ let me see."


He disappeared for a moment and came back: "Yes, there is just one seat left. Let me see your ticket.Ē


A moment later, he came back with it stamped Ďokí.

 

 Contents part 1

 

THE LOVE RING

 

It was midnight before I reached Anand hotel.


I was looking forward to meeting the Dane the next morning but he had moved out of the hotel.

 

I was disappointed because I did not know how to meet TuTu again if he did not come to visit the Dane.


It felt like a waste of precious time to wait till Tuesday to see him.


I was surprised that my emotions were so intense and over some unusual thoughts that emerged.


I thought that until now I had been incarcerated in the cage of time, and presently the time-cage had finally lifted and allowed him whom I had been waiting for to step into my time-space sphere.


When I saw his delicately built, slim, almost feminine figure again, I wondered why I had yearned so intensely for this moment.


He came Tuesday evening, and we all went out and sat down in the moonlight on the terrace where he entertained us, and around midnight my family withdrew.


"Did you have your purposes with your trip served?" he asked.


I told him that I did not meet the Irishman, and as I wanted to show him that my relationship with the Irishman was over, I took off the love ring and gave it to him.


"This is a special ring," I said, "It is a love ring. The Irishman gave it to me, but I donít want to be tied to him anymore. You can have
it, so if you want to tie a woman to you in love, you can give it to her."


"I wear no jewelry" he said, "but Iíll take it home and have it with me."


One day, we were out driving around in the city on a motorbike, and he told me that now he had found the woman whom he wanted to tie to himself in love, and therefore he had decided to give her the ring.


My heart sank.


He took the ring out and gave it to me.


Happily I received it.

 

 

A TEST

 

One afternoon, he casually said to me: "What is wrongdoing?"


In spite of the casual tone in his gentle voice, everything in me went into red alert together with a feeling that my answer was decisive.


I mused and got the topic narrowed down to theft and murder, but was it always wrong to take something that did not belong to me?


It depended on whether the owner had thrown it away.


Was it always wrong to take another personís life?


It depended on whether it happened as an accident in a situation, where I defended my own life.


I thought and I thought, but could not think of anything which was wrong through and through.


"I donít know," I answered.


"Donít you know what is right and wrong," he asked in his usual gentle voice but with an undertone that made me squirm.


"No," I said stiffly, "it depends on the circumstances."


He laughed aloud with delight and threw his arms around me, looking at me tenderly, and thereby I got the feeling that I had accomplished some kind of achievement and I found it fortunate that I had thought so deeply before I answered.

 

 

TUTUíS TASK

 

One day, TuTu told me that he had seen me in the afternoon sitting on the stone-step in front of the hotel the day before we met.


I looked melancholically ahead of myself.


He had pointed to me and said to the Dane: "Look at that woman sitting there. She is sad, and I have to help her with something or the other."


I got irritated.

 

What a conceited guy.


Was he together with me because he thought that I was a poor wretch he had to help with something or the other?


On the other hand it might be true?


I could not deny that slowly I had begun to take up the Daneís viewpoint that TuTu was some kind of spiritual teacher.


He was very young, but it wasnít the first time that a very young person exposed spiritual qualities beyond the usual.

 

 

1001 NIGHTíS ADVENTURES

 

My being together with him made me feel like a princess from 1001 Nightís Adventures who had slept alone enclosed in a room while she dreamt about her beloved, who in the end came flying through time and space on a winged unicorn to wake her up by his magical arrival.

 

I was so impressed by the feelings that arose in me in his company that I said to my sister one day: "This is too good to be true. The abundance which comes to my lot is so much that I fear the envy of even the Gods".

 

In the same way, on other occasions, words streamed out of my mouth which took me by surprise.


One day, when TuTu and I were on our way to the beach in a rickshaw, I turned towards
him and exclaimed: "If people canít see that you are a king, even if you donít wear a kingís garment, they are completely blind."


And then I added: "Your Majesty, my king."


"My Goddess," he said.


I wanted to answer by addressing him with the words: "My God," but my childhoodís image of God surfaced and prevented the words from coming across my lips, so it was only much later that I came to understand how much truth was hidden in those words.

 

Another day, I exclaimed: "I have been looking for you in all the Worlds, and just think that we were to meet here on this little piece of dust in the Universe called the Earth in the year of the Lord 1977. Who would have believed that?"

 

These statements mystified me and made me think that there was some part of my consciousness knowing something, which the rest of me did not know, but it turned out that everything came to light.

 

 Contents part 1

 

THE END OF THE PILGRIMAGE

 

Our time in Madras was about to run out, and each day my pain grew at the prospect of separating from TuTu.


Before our return to Denmark, we had to spend a week together with the Master to participate in the annual celebrations of the late Guru of the Master.


When we arrived at the ashram, I decided to go back to Madras, so the day after our arrival I went to the Master to tell him.


He looked surprised at me: "Don't you want to participate in thisÖ ehÖ celebration?"


I felt ashamed and looked down: "No, Iím leaving tomorrow."


He nodded and did not say anymore, and the day after, both the boys and I were on our way back to Madras.


My sister and her boyfriend wanted to stay, and we were to meet in New Delhi just ahead of our departure for Denmark.


The few days we spent in Madras came to an end much too fast, but when I left, TuTu and I had agreed that he would come to Copenhagen as soon as he had got his passport in order.


My pilgrimage was over.

 

THE 22 DOCTRINE 2

THE SIXTH DIMENSION

 

 

 

 

___________________________________________________________________________________________________________________________________________________________________________

 

THE BRIDGE

______________________________________________________________________________________________________________________________

 

 

 

 

 

THE MASCULINE:

THE MENTAL

 

Contents part 2
 

CHAPTER 1

THE PRINCIPLES

THE SECOND COMING OF JESUS CHRIST

THE KING OF TRUTH

GODíS WISH

THE FATHER AND THE SON

THE HOLY SPIRIT

HIERARCHY AND FELLOWSHIP

TO SEPARATE THE SHEEP FROM THE GOATS

THE JUDGMENT

GOD THE FATHER AND GODDESS THE MOTHER

SELF-REALIZATION AND GOD-REALIZATION
OUR MULTIDIMENSIONAL BEING
LEVELS OF EXISTENCE
THE PATH TO THE INDIVIDUAL AND PERSONAL SELF-REALIZATION

THE PATH TO THE ABSOLUTE SELF-REALIZATION

THE FOUR WEDDINGS

THE MUTUAL BODY OF THE MAN AND THE WOMAN

TO BECOME LIKE CHILDREN ANEW

THAT HUMAN BEING WHO LIVES ALONE

THE CAMEL AND THE NEEDLEíS EYE

THE ONE WHO EXALTS HIMSELF/HERSELF SHALL BE HUMBLED

SOCIETYíS PERCEPTION OF THE MASCULINE AND THE FEMININE PRINCIPLE

THE CHRIST CONSCIOUSNESS

THE PRINCIPLES IN CHRIST AND THE PRINCIPLES IN TUTU

THE OUTRAGE OVER CHRIST

THE PROGRAM OF CHRISTS ANONYMOUS

THE THIRTEENTH STEP

THE COMPLETE BRIDGE TO THE NEW WORLD ORDER

THE FOUNDATION OF THE NEW WORLD ORDER

TOTOS SOLFOND

THE MESSENGER AND THE MESSAGE

VIRGINITY

THE NUMBER 13 AND THE NUMBERS 6-6-6

THE ONE WHO IS WITHOUT SIN THROWS THE FIRST STONE

LUCIFER

THE ONE WHO GIVES HIS/HER LIFE SHALL PRESERVE IT, AND THE ONE WHO TRIES TO PRESERVE IT SHALL LOSE IT
THE FALLEN ANGEL
NOT A STONE WAS TO BE FOUND ON WHICH HE COULD LEAN HIS HEAD

THE SAVIOR

THE RING OF THE SAVIOR COMPLEX

THE RING OF EMOTIONAL SOBRIETY

HE CAME AS A THIEF IN THE NIGHT

THE NEW HOLY LAND AND THE NEW JERUSALEM

ARCHETYPES

THE UNITY OF HUMANKIND
GOD

SPHERES OF CONSCIOUSNESS

THE RINGS OF SOCIAL INTERACTIONS

THE RING OF EMPTINESS AND THE RING OF FULFILLMENT

STATES OF CONSCIOUSNESS

TUTUíS SUGGESTIONS FOR CONTEMPLATION

THE SPIRIT PRAYER

THE GOD PRAYER

THE GRATITUDE PRAYER

THE TWO WAY PRAYER

SLEEPING AND WAKE CONSCIOUSNESS

THE HOLY GRAIL

THE MANWOMAN

ONE GRAPHIC EXPRESSION OF THE MANWOMAN

THE INDIVIDUAL AND PERSONAL GOD: THE MANWOMAN GRAPH

THE UNIVERSAL AND IMPERSONAL GOD THE ARCHETYPE OF THE MANWOMAN GRAPH

THE ABSOLUTE HEART

THE HOLY GRAIL

CREATIONMANIFESTATION

THE COSMIC TWINS

GOD THE FATHER AND GODDESS THE MOTHER:  THE COSMIC QUADRUPLETS GRAPH

THE ARCHETYPE OF THE COSMIC QUADRUPLETS GRAPH

GOD THE FATHER AND GODDESS THE MOTHER: THE COSMIC TWINS GRAPH

THE ARCHETYPE OF THE COSMIC TWINS GRAPH

THE BUDDHA AND THE TARA

THE BUDDHA AND THE TARA GRAPH

THE ARCHETYPE OF THE BUDDHA AND THE TARA GRAPH

THE LIFE NERVE

THE GRAPH OF THE LIFE NERVE

THE ARCHETYPE OF THE LIFE NERVE GRAPH

PASHUPATINATH-SHIVA AND KALI-SHAKTI

PASHUPATINATH-SHIVA AND KALI-SHAKTI GRAPH
HE SON OF MAN AND THE DAUGHTER OF MAN

THE SON AND DAUGHTER OF HUMANKIND
THE TWELVE STEPS OF THE NEW WORLD ORDER
GAYATHRI MANTRA
INVOLUTION AND EVOLUTION
HINDUISTIC ARCHETYPES
EVOLUTION
SPIRITUAL PRACTICE
GODíS PRESENCE

RETURN TO THE ORIGIN

NUCLEAR FISSIONS AND NUCLEAR FUSIONS

THE MOVEMENTS OF LIFE

THE MAGICAL RINGS

THE RING OF MATTER/THE RING OF THE FORCE OF LIFE

THE RING OF SPIRIT/THE RING OF THE POWER OF LOVE

THE REALMS OF CONSCIOUSNESS IN THE THIRD DIMENSION

SURVIVAL OF THE FITTEST

THE HUMAN RIGHTS

THE FALL OF MATERIALISM

THE DEVIL AND ALL HIS BEING AND ALL HIS DOINGS

THE SPHINX

JUSTICE

DISCERNMENT

CONDEMNATION

THE TREE OF HATRED AND THE TREE OF LOVE

GUILT AND INNOCENCE

THE REDEMPTION

THE POWERS OF THE DESTRUCTIVE RINGS

THE POWERS OF THE CONSTRUCTIVE RINGS

THE TRANSFORMATION

THE DESTRUCTIVE RINGS

THE RINGS OF PAIN

THE GLOBAL RING OF PAIN

THE RING OF PAIN OF THE NORTH

THE RING OF PAIN OF THE SOUTH

THE RING OF PAIN OF THE EAST

THE RING OF PAIN OF THE WEST

THE CONSTRUCTIVE RINGS

THE RINGS OF JOY

THE GLOBAL RING OF JOY

THE RING OF JOY OF THE NORTH

THE RING OF JOY OF THE SOUTH

THE RING OF JOY OF THE EAST

THE RING OF JOY OF THE WEST
THE PRAYERS OF THE RINGS
THE PRAYER OF PAIN
THE PRAYER OF JOY
THE SMILE MEDITATION
EMOTIONAL FREEDOM TECHNIQUE - EFT

THE SPOKEN AND THE WRITTEN WORD

THE ETERNAL TRUTHS

DISPUTE ABOUT WORDS

HELL

LIBERATION 1

PAIN CONTRA SUFFERING
THE ETERNAL LIFE
EX CALIBUR
THE PHYSICAL DEATH

THE JUDGEMENT
THE RESURRECTION

THE ASPIRANT

DESIRES

THE LAW OF MERCY

PERSONAL CAPACITY

BACK TO LIFE ON EARTH

LIBERATION 2

THE TEN COMMANDMENTS

THE FIRST STATEMENT

IDOLATRY

THE SECOND STATEMENT

THE THIRD STATEMENT

THE FOURTH STATEMENT

THE FIFTH STATEMENT

THE SIXTH STATEMENT

HONOR WHERE HONOR IS DUE

THE SEVENTH STATEMENT

THE EIGHTH STATEMENT

THE NINTH STATEMENT

THE TENTH STATEMENT

THE ELEVENTH STATEMENT

THE PHOTOGRAPHS OF TUTU
HARISHCHANDRA TUTU PHOTO
TUTU'S HANDS

GREETINGS TO ALL
 

CHAPTER 2

THE PERSONAL

ANGER AND REVENGEFULNESS

ARROGANCE 2

THE FEMALE ARCHETYPE OF THE SPIRITUAL WEDDING

INTERPRETATION OF THE ARCHETYPE

THE MALE ARCHETYPE OF THE SPIRITUAL WEDDING

REDEMPTION

IMPATIENCE

DEMONS

SUDARSHAN CHAKRA

THE HIERARCHY OF THE ARCHETYPAL RINGS

THE RING OF SELFCENTEREDNESS AND OF GODCENTEREDNESS

THE RING OF CODEPENDENCY AND OF EMOTIONAL SOBRIETY

THE BIG AND THE SMALL RINGS OF PAIN

THE BIG AND THE SMALL RINGS OF JOY

THE BIG, SMALL, MINI, MICRO AND NANORINGS OF PAIN
THE BIG, SMALL, MINI, MICRO AND NANORINGS OF JOY
TABLE OF THE BIG, SMALL, MINI, MICRO AND NANORINGS OF PAIN
TABLE OF THE BIG, SMALL, MINI, MICRO AND NANORINGS OF PAIN
EGO DEATH

DREAM INTERPRETATION

TUTU, THE MASTER OF THE MASTER

A LIST OF LITERATURE THAT MADE AN IMPACT ON MY PERSONAL UNDERSTANDING OF EXISTENCE

 

Contents part 1  Contents part 2  Contents part 3  Contents part 4  Contents part 5
 

THE PRINCIPLES

 

 

THE SECOND COMING OF JESUS CHRIST

 

During my first visit at the Masterís, when I saw an image of Jesus on the cross come and go in my mindís eye, I wondered what the Master had to do with Jesus, but I brushed it aside by thinking that he cleansed an impression from my own culture out of my mind even though I didnít remember when it was createdmanifested.


One day, I heard from one of the Masterís disciples that the Master had taken on the responsibility for the disciples of Jesus for a period, but secretly that made me think that he had to suffer from self-aggrandizement, although I could not make it fit with my other impressions of him.


Gradually, as my interaction with TuTu developed, I came to believe that the cleansed impression did not stem from my own culture but was almost two thousand years old and it sprang from the pain I felt as the thirteenth disciple Mary Magdalene, when I witnessed the crucifixion of Jesus Christ.

 

I also came to believe that it was necessary that the Master took on the responsibility for the disciples of Jesus for a period, because Jesus himself took on a life on Earth which demanded all of his attention, and that TuTu was the Second Coming of Jesus Christ.



THE KING OF TRUTH

 

It is said about Jesus that when he comes back he will bear the name The King of Truth.


TuTu was born on the 1st of September 1956 in Madras, India.


He bore the name Harishchandra, which is the name of The King of Truth in Indian mythology.

 

 

GODíS WISH

 

For daily use, he was called by the first two syllables of his name, Harish.


Har means Wish and
Ish means God.


Put together it means Godís Wish.


TuTu called himself the reluctant Messiah, because it was not the achievement of a personal desire which necessitated that he accepted to live through those sufferings that came to his lot but a life he took on according to Godís wish to carry out a specific task, like it was the case for Jesus too.

 

 

THE FATHER AND THE SON

 

Jesus said that God the Father is found in Heaven and God the Son on Earth, and that the father and the son are one.

TuTu called Heaven for the Soul Realm or the seventh dimension, and Earth for the third.

He explained that God the Father is to be found in the seventh dimension Ė the Soulplane, and God the Son is to be found in the third dimension Ė the physical plane, but that they are one and the same individual consciousness that comes to expression in two different dimensions Ė a man and his Soul, and they are thus one and the same consciousness in two different forms of expression

 

THE HOLY SPIRIT

 

The last part of TuTuís personal name was Chandra, which means Moon.


In mythology, the moon represents the feminine principle - the emotional, and the sun represents the masculine principle - the thoughts, and his full personal name can thus be translated to Ė Godís wish: The feminine principle.

TuTu also explained that in every human being, whether man or woman, the emotions reflect the light of the thoughts, like the moon reflects the light of the sun.


Jesus taught about the masculine principle God the Father and God the Son and came back as Harishchandra to complete this work by teaching about the feminine principle Goddess the Mother and Goddess the Daughter.


TuTu explained that Jesus veiled the feminine principle under the name The Holy Spirit, because humankind at that time needed to step out of the flock mentality by the help of the masculine principle.


The Holy Spirit is thus the united energy from a woman and her soul, even though they express themselves in two different dimensions, and their united energy is greater than the sum of the energy from both of them, and this feminine principle God now wishes to lift the veil from and thereby place the masculine and the feminine in their right places, side by side, on an equal footing.

 

 

HIERARCHY AND FELLOWSHIP

 

Further, TuTu explained that on Earth, the masculine principle represents the mental plane, the individuality and the hierarchy, and the feminine principle represents the emotional plane, the unity and the Fellowship.

 

The mental plane is different for everybody irrespective of gender and life circumstances, and the emotional plane is the same for all irrespective of gender and life circumstances.

 

Humankind has now stepped out of the flock mentality by the help of the hierarchy, and in that way achieved the respect for the individual, and therefore time is ripe to achieve unconditional love, care, compassion and mercy for the individual by the help of the Fellowship.
 

 Contents part 2

 

TO SEPARATE THE SHEEP FROM THE GOATS

 

In the Bible, the disciples have written that when Jesus comes back, he will sit at the right hand side of God the Father, separate the sheep from the goats and then pass judgment on them.


Those who are ready will follow him to the God Realm and those who are not will be thrown into the lake of fire.


TuTu said that the people will themselves choose if they want to stand either by his right hand side or by his left hand side, and thus they will themselves pass the judgment on themselves.


Those that are goats will choose to stand by his left hand side and those that are sheep will choose to stand by his right hand side.


The place by his left hand side belongs to God the Father, and the place by his right hand side belongs to his Spirit Mate, his other half, his Eternal Beloved.

 
Those who stand by his left hand side express in that way their desire for God the Fatherís place and thus their desire for the power and the glory, but that is not due to them.


Those who stand by his right hand side express in that way their desire for his Eternal Belovedís place and thus their desire for the unconditional love, care, compassion and mercy, and that is due to them.

 

 

THE JUDGEMENT

 

Those who wish to take God the Fatherís place wish to take a place which no human being is able to fill in and any attempt to do so is therefore due to lack of discernment.


As written in the Bible, people who lack this discernment, fornicate with the great harlot, whom the disciples called Babylon.


TuTu called the great harlot prestige and said that these people think they can have their desire for the power and the glory fulfilled by the help of the great harlot.


They court the favor of the harlot by acquiring all the riches of the Earth, but the riches do not belong to them, and in that way they become robbers and assaulters, although they are dressed in gold and purple.


All the riches of the Earth are Mother Earthís gift to all of her children, but in their insanity those who fornicate with the harlot, rape their own mother, the Earth, to acquire more and more.


As a result of these actions, they will be thrown into the lake of fire, which consists of the great pain in their innermost heart, because they cannot hear the desire of their heart.


In the lake of fire, they learn to discern their innermost heartís desire from all other desires.


Only when they honestly admit their human limitation, ignorance, powerlessness and mortality and act accordingly, they achieve the power of discernment that whispers in their ear that the only thing their innermost heart desires is to give and receive the unconditional love, care, compassion and mercy.


Those who desire his Eternal Belovedís place show that they are ready to receive the unconditional love, care, compassion and mercy, and thereby they show, as written in the Bible, that they have the wedding garment on, and therefore they shall follow him to the God Realm.


They will do this as groomís swains and brideís maids to participate in his Spiritual Wedding with his other half, and this means that they acknowledge and pick up the message that the Spiritual Wedding exists, and pass it on.


When they themselves reach the point where, consciously, they are able to enter the seventh dimension, they know that soon they are going to stand in front of God's Holy Altar, to enter into their own Spiritual Wedding with their own Eternal Beloved, who will give them the unconditional love, care, compassion and mercy, and to whom they will give the same, and in their joy and anticipation they sing songs of praise about his Spiritual Wedding together with the Heavenly Choir as written in the Bible.

 

 

GOD THE FATHER AND GODDESS THE MOTHER

 

TuTu explained further that God the Father holds the power of creation and Goddess the Mother holds the power of manifestation.


The creationmanifestation took place as a result of the love between the power of creation and the power of manifestation.


In the third dimension, this comes to expression when the manís seed that holds the power of creation and the womanís egg that holds the power of manifestation merge, and in this way, new life and new movement is also brought into the World as a result of the love between the two.


The power of creation is the unmanifest, the invisible and the darkness, and the power of manifestation is the manifest, the visible and the light that streams out from the Soul Plane, the seventh dimension.

In the individual human being, the presence of God the Father can be observed as the Spirit of the Soul or the oneness and the presence of Goddess the Mother can be observed as Soul of the Spirit or the individuality.

 

 

SELF-REALIZATION AND GOD-REALIZATION

 

Self-realization means to make oneself real to oneself, and God-realization means to make God real to oneself.


At its highest vantage point, Self-realization and God-realization is one and the same, but the achievement of the highest vantage point consists in a process involving various stages, where a person gradually realizes his/her multidimensional existence.

 

A person who exclusively perceives his/her existence in the third dimension as real and therefore acts in accordance with this achieves his/her perception of Reality by attaching himself or herself to people, animals, plants and material things in the third dimension.


To such a person, God is either a hope that maybe there is more between heaven and earth or a fantasy that other people have for various reasons.

 

A person who perceives his/her existence in both the third and the fourth dimension as real and therefore acts in accordance with this achieves his/her perception of Reality by also attaching himself/herself to his/her and othersí need for time and space as well as his/her own and othersí movements through space over time, besides the attachments to the third dimension.

 
To such a person, God is either a hope to personally experience a miracle, something which is in opposition to the generally accepted facts in the third dimension, or despondency because of the lack of miracles in his/her own life, but TuTu said that such a person need not despair and added: "Donít hope for a miracle. Count on it."

 

A person who perceives his/her existence in the third, the fourth and the fifth dimension as real and therefore acts in accordance with this achieves his/her perception of Reality by also attaching himself/herself to his/her own and othersí emotional life, besides the attachments to the third and fourth dimension.

 

To such a person, God is either a merciful but inexplicable power whose paths are incomprehensible, or a threatening force that can crush all hopes to punish the person in question for known or unknown trespasses.


A person who perceives his/her existence in the third, the fourth, the fifth and the sixth dimension as real and therefore acts in accordance with this achieves his/her perception of Reality by also attaching himself/herself to his/her own and othersí thought life, besides the attachments to the third, fourth and fifth dimension.

 

To such a person, God is a rational being who acts for reasons that might appear incomprehensible to the person but because the motives of God spring from a desire for the most advantageous for each and all, life as it transpires has to be accepted, because there are good reasons behind the happenings that the person will probably come to understand at some point in life.

 

A person who perceives his/her existence in the third, the fourth, the fifth, the sixth and the seventh dimension as real and therefore acts in accordance with this achieves his/her perception of Reality by also attaching himself/herself to love, care, compassion and mercy, besides the attachments to the third, fourth, fifth and sixth dimension.

 

To such a person, God is a loving, caring, compassionate and merciful Being who acts with a loving, caring, compassionate and merciful intention for all, and therefore such a person has to receive both lifeís pains and joys as an expression of Godís gifts of love, and at the highest vantage point of this stage, the person in question achieves his/her individual and personal Self-realization, which consists in realizing: "I am God."

 

Through this realization, the person slowly realizes that not only he/she is God, but that everything and everybody everywhere at all levels of existence is God, and as a result of this realization, the person slowly achieves his/her universal and impersonal Self-realization, which consists in realizing: "Everything and everybody everywhere at all levels of existence is God.Ē

 

Therefore, such a person perceives his/her own impulses and his/her interactions with everything and everybody everywhere at all levels of existence as his/her continuous conversation with God.

 

A person who perceives his/her existence in the third, fourth, fifth, sixth and seventh dimensions as well as the Absolute, the eighth dimension as real and therefore acts in accordance with this achieves his/her perception of Reality by also attaching himself/herself to God, besides the attachments to the third, fourth, fifth, sixth and seventh dimension.

 

For such a person, God is the Eternal Beloved, the Only One, and when such a person connects himself/herself to another human being of the opposite gender who is the Only One for him/her, he/she slowly gets to know Godís unconditional love, care, compassion and mercy through his/her own unconditional love, care, compassion and mercy for his/her beloved and through his/her belovedís unconditional love, care, compassion and mercy for himself/herself.

 

Some thought that their one and only was of the same gender as themselves, but TuTu said that to be able to move from the seventh dimension into the Absolute, all the assumed forms of identity had to be shed.

 

He explained that some of us chose our other half, our Eternal Beloved, from the same gender as we ourselves have, because a masculine soul could take on a female body and vice versa so as to fulfill specific purposes in life and therefore it might happen that we found our Eternal Beloved in a form with the same gender as ourselves.

 

When these purposes have been fulfilled and the life goal has become to enter the Absolute, such Souls take their rightful gender so as to be able to enter the Absolute.
 

Contents part 2

 

OUR MULTIDIMENSIONAL BEING

 

To illustrate our multidimensional existence a graph is found below that links our life experiences together with the dimensions.


LEVELS OF EXISTENCE


 

 


The green circle
in this graph is supposed to illustrate our physical life, and that is referred to as our third dimensional life.

The blue circle illustrates our life in space and time, and that is referred to as our fourth dimensional life

The red circle illustrates our emotional life, and that is referred to as our fifth dimensional Life

The yellow circle illustrates our thought life, and that is referred to as our sixth dimensional life.

The orange circle illustrates our thought-free mental life, and that is also referred to as our sixth dimensional life

The violet circle illustrates our social life, and that is referred to as our seventh dimensional life.

 

In the center of the graph, the black color illustrates the unmanifested power of creation, and the white color illustrates the unmanifested power of manifestation.

The gray color is supposed to illustrate the merger of the black and the white color, the merged power of creation and manifestation.

All the colors of the rainbow that surrounds these three energies illustrate the radiation from the merged power of creation and manifestation, represented by the gray color.

There are a total of nine colors in the rainbow, but the ultraviolet and the infra-red cannot be illustrated in a graph.

The ultraviolet change the hue of all the colors, and the infra-red is the heat that radiates from the entire structure.

 

 

THE PATH TO THE INDIVIDUAL AND PERSONAL SELF-REALIZATION

 

To achieve his/her individual and personal Self-realization, his/her own wholeness, a person has to achieve the realization of the existence of God the Father and Goddess the Mother.


To achieve this, a person has to surrender to the universal and impersonal presence of God the Father by surrendering to spiritual principles and to the universal and impersonal presence of Goddess the Mother by surrendering to earthly principles.


The spiritual principles are omnipresence, omniscience, omnipotence and immortality.


The earthly principles are limitation, ignorance, powerlessness and mortality.


To surrender to the spiritual principles a person has to take help from his/her thinking, and to surrender to earthly principles he/she has to take help from his/her feelings.


The surrender takes place gradually as the person learns to see, hear, feel and sense both his/her Spirit and his/her body, and at the same time, acts confidently in accordance with what he/she sees, hears, feels or senses.

 

 

THE PATH TO THE ABSOLUTE SELF-REALIZATION

 

Once the Master was asked if it is good for the spiritual life to live in celibacy and he answered laughingly: "God is no fool. If it was enough with one gender, there wouldnít be two."


TuTu explained that the most potent power of the human being is the sexual, and a person can go as far as the seventh dimension by the help of platonic love or by the help of sexual love for a person of the opposite or the same gender.

 

To get access to the Absolute, the sexual power also has to be active, but for this purpose, it has to be pure.


The sexual power is pure when the person has attained the capacity to honestly follow the swing of his/her own sexual feelings during lovemaking without denial of the intensity or lack of it in his/her sexual feelings.



They step in, hand in hand, after concluding their Spiritual Wedding with each other in their personal TuTu consciousness at the entrance to the God Realm.


They step in, hand in hand, after concluding their Spiritual Wedding with each other in their personal Ardhanarishvara/ManWoman and with their impersonal Ardhanarishvara/ManWoman at the entrance to the God Realm.

They enter the God Realm as one being like they were before the Big Bang where they got split into a 'he' and a 'she', and in that process they lost their oneness both with each other and with God
, and so they did not know anymore, who they were and what they were.


 

THE FOUR WEDDINGS

 

A human beingís surrender to his/her belovedís Spirit and body takes place through the four weddings.

 

The first wedding is The Earthly Wedding, which consists in the sexual union of his and her corporeal bodies.


If love and compassion fades when the sexual attraction fades, this marriage can be broken.

 

If love and compassion does not fade, time is ripe for The Angelic Wedding, which is the union of his and her heart.


This marriage cannot be broken no matter how much hardship the couple is exposed to, because nobody can resist the power of love.

 

When hardships have cleansed their hearts so that love, care, compassion and mercy  stand pure, time is ripe for their Divine Wedding, which is the union of their Souls, and as a result of this wedding they realize that their belovedís Soul and body is God the Fatherís and Goddess the Motherís individual and personal presence for them outside themselves, like their own Soul and body is God the Father's and Goddess the Mother's individual and personal presence for them inside themselves.

 

When love, care, compassion and mercy for the belovedís Soul and body has become unconditional, time is ripe for their Spiritual Wedding, which is the union of their Spirits, and this wedding gives them access to The Holy Grail, The Ocean of Love, in the Absolute, and thus the high God The Father and Goddess the Mother, and the low God the Son Ė who is the outer to his beloved and the inner to himself Ė and Goddess the Daughter Ė who is the outer to her beloved and the inner to herself Ė unite in one being who holds both the high and the low, the inner and the outer, and this United consciousness is their individual and personal God.

 

As a result of their Spiritual Wedding, at the same time, they also get connected with everything and everybody everywhere at all levels of existence, and this is their universal and impersonal God.

 

In the Bible it is written that a time will come where God comes down on Earth to sleep by the side of humankind, and at this time, God will wipe every tear from humankindís eyes.


TuTu said that this time occurs for a human being after
The Spiritual Wedding has taken place.

 

Contents part 2
 

THE MUTUAL BODY OF THE MAN AND THE WOMAN

 

The relationship between spouses consists in their separateness in the form of their individuality and their unity in the form of their love and compassion for each other, and this love and compassion is their mutual body.


In their mutual body, the man is the mental and the woman the emotional.


Therefore, the man takes the position of the head that juts into the heaven, and the woman takes the position of the feet that walk on the Earth, and in this way they both take their rightful places in their mutual body.


With love and compassion for his own and the womanís individuality, the man selects the path the couple has to walk, and the woman achieves her Paradise by walking the path the man chooses.


With love and compassion for her own and the manís individuality, the woman selects where on the path the couple has to place their feet, and the man achieves his Paradise by placing his feet on the path in those places that the woman chooses.


TuTu explained that shortly before his death Jesus washed the feet of his disciples to call attention to his love, care, compassion and mercy for the feminine principle with this symbolic act.

 

 

TO BECOME LIKE CHILDREN ANEW

 

A man can approach his belovedís four aspects by approaching the Goddess, the mother, the woman and the girl.


A woman can approach her belovedís four aspects by approaching the God, the father, the man and the boy.

 

A man approaches the Goddess to ask for directions as to where to place his feet, and the right attitude is then to take his place as the boy who asks for a favor and becomes grateful if he receives it.

 

A woman approaches the God to ask for directions as to which path she should take, and the right attitude is then to take her place as the girl who asks for a favor and becomes grateful if she receives it.

 

A man approaches the mother and a woman approaches the father to ask for care, and the right attitude is then to take his/her place as the boy or the girl who asks for a favor and becomes grateful if he/she receives it.

 

A man/woman approaches the woman/man to ask for lovemaking, and the right attitude is then to take his/her place as the boy/girl who asks for a favor and becomes grateful if he/she receives it.

 

In the lovemaking, the man and the woman take the right attitude by being innocently selfish like children who only listen to the swing of their own sexual feelings, and they ask their partner to satisfy their desire for touch in a way that their sexual feelings reveal to them will feel the best, and they become grateful if they receive it.

 

A man/woman approaches the girl/boy to ask her/him to play with him/her, and the right attitude is then to take his/her place as the boy/girl who asks for a favor and becomes grateful if he/she receives it.

 

These attitudes are the right ones because we must become like children anew to enter the Garden of Eden, that place in existence where love and compassion for the beloved fill in all emptiness.

 

 

THAT HUMAN BEING WHO LIVES ALONE

 

That human being, who has achieved his/her individual and personal Self-realization, but who lives alone, must patiently wait to meet his/her beloved to achieve his/her Absolute Self-realization and in the meantime prepare for this meeting by using his/her personal contact with his/her true Self as the head and his/her life and will as the feet.

 

The true Self then selects the path this person must take, and the person himself/herself chooses where on the path he/she will put his/her feet.

 

 

THE CAMEL AND THE NEEDLEíS EYE

 

It is important that money, property, power and prestige issues do not divert us from taking our rightful places, because it is as difficult for the rich to enter Paradise as it is for a camel to pass through a needleís eye.


The rich has acquired more than he/she needs to be able to strut around in self-important seriousness and let others serve him/her for money, and because others serve him/her in that way, he/she believes that his/her desires are more important than everybody elseís, and therefore he/she is like a fool who plays wise.


The one who receives the fulfillment of his/her big and small desires like a grateful child instead of demanding is a fool in the eyes of the rich but is, however, the true sage who takes his/her rightful place as the child at the root of his/her own being, and who can therefore get access to Paradise where to tickets cannot be bought for property, money, power or prestige.

 

 

THE ONE WHO EXALTS HIMSELF/HERSELF SHALL BE HUMBLED

 

A spiritual teacher, who lets himself/herself be served by his/her students, or who receives payments in any form to pass on his/her spiritual experiences is like the rich, who distributes pearls to exalt himself/herself, but when a person exalts himself/herself, also the abasement has to follow


This will take place at the point in time when the concerned person realizes that he/she is neither more nor less than any other creaturemanifestion and thus has to step down from his/her self-exalted state.

 

 

SOCIETYíS PERCEPTION OF THE MASCULINE AND THE FEMININE PRINCIPLE

 

TuTu explained that the masculine image of the World is perceived as rational, exact and predictable, and the feminine image as irrational, inexact and unpredictable.


In some societies, the irrational is perceived as negative, on the border of insanity.


This attitude is often found in societies which are dominated by the mental.


In other societies, which are dominated by the emotional, a similar negative attitude is found about the rational, but both attitudes are out of balance because thoughts that are not combined with emotions can lead to many cold and heartless actions, and emotions that are not combined with thoughts can lead to many explosive and destructive actions.


Therefore, it is just as necessary for men to learn to listen to their emotions as it is for women to learn to put their emotions into a mental frame, and in this way, both of
them can learn to createmanifest balanced actions.

 

 

The Christ Consciousness

 

Jesus was referred to as Christ.


Many use the two names at random but TuTu explained that it is essential to discern between the individual person Jesus and the universal field of consciousness called Christ, which Jesus came into the World to inform humanity about.


Furthermore, he said that today there are many to be found in this field of consciousness.


Some are not even aware of it themselves because they donít discern between the person Jesus and his state of consciousness called Christ.


The Christ Consciousness expresses itself differently in different people depending on their personal inclination and capacity, but the characteristics for anyone who has achieved the Christ Consciousness is that he/she has a personal contact with his/her true Self, that he/she has surrendered his/her will and life to his/her true Self's care, and that he/she shows love, care, compassion and mercy towards those who still suffer.


Anybody who is found in the field of consciousness called Christ can rightfully add this designation to his/her name as his/her holy name showing his/her existential standing.

 

Contents part 2

 

THE PRINCIPLES IN CHRIST AND THE PRINCIPLES IN TUTU

 

The development of the Christ Consciousness can take place in many ways, and one of these is to work all The Twelve Steps in any of The Fellowships Anonymous, which TuTu called The Free Church of the Christ, where the members can learn to live in accordance with the principles of the field of the Christ Consciousness that consists in having a personal contact with one's true Self, having surrendered oneís will and oneís life to one's true Self's care and in showing love, care, compassion and mercy to those who still suffer.


In these Fellowships, the members can easily get access to the Christ Consciousness because a spiritual teacher who has worked the 12 Steps in any of the Fellowships Anonymous and who is called a sponsor can guide the newcomer on his/her path to his/her true Self and thereby make it possible for him/her to surrender to his/her true Self's care and thus achieve the spiritual awakening that consists in love, care, compassion and mercy for the still suffering.

 

Thereby he/she has attained the Christ Consciousness that is also called the consciousness of mercy and he/she can justly ad the name Christ to his/her personal name and thereby express his/her existential stage by the help of his/her holy name; Christ.


The sponsors do this work without receiving either money or services, and therefore nobody needs to lack the Christ Consciousness and the personal contact with God today.


The principles that express themselves through the field of consciousness called TuTu are: A personal contact with oneīs true Self, unconditional surrender to one's true Self's care, unconditional love, care, compassion and mercy for all,
be it the still suffering or those who are successful in their own eyes or in the eyes of society.


A person can merge his/her consciousness into the field of consciousness called Christ by carrying out the 12 Steps in the 12 Step Program of Active Addictions Anonymous Ė The Wild Life and then direct his/her consciousness towards TuTu by working the Program of Christs Anonymous Ė The Thirteenth Step, and in that way prepare himself/herself to attain the consciousness called TuTu by the help of his/her Other Half Ė his/her Eternal Beloved.
 

 

THE OUTRAGE OVER CHRIST

 

Anybody who has worked the 12 Steps either in Active Addictions Anonymous -The Wild life or in any of the other 12 Step Fellowships Anonymous, or who otherwise considers himself/herself to be ready can participate in Christs Anonymous - The Thirteenth Step if he/she desires to, and in ChrisAn he/she can work with The Thirteenth Step after having completed the Twelve Steps of Christs Anonymous.

 

This Program is called The Thirteenth Step because one first works The Twelve Steps and then The Twelve Traditions that constitutes one more step, the Thirteenth Step.


In this Fellowship, members introduce themselves by first stating their personal name followed by an honest and courageous admission of their holy name, their state of consciousness, by saying: "I'm Christ".

 

Although, some may feel outraged by this, TuTu suggested to those who fear the outrage to be brave and stand by their Christ Consciousness.


In this way, we can contribute to make the Christ Consciousness real to ourselves and to the World in all its nuances, and this will help us to get everything put into its right place and others to achieve the Christ Consciousness, even though we have been told that this state of consciousness is unattainable to anybody but Jesus.


This untruth is expressed by those who desire the power and the glory, and so they demand that anybody who admits to possess the Christ Consciousness must be able to walk on water in physical Reality, and thereby, they hinder the nuances of the Christ Consciousness in coming to an honest expression.

 

 

THE PROGRAM OF CHRISTS ANONYMOUS

 

The Program of Christs Anonymous consists in first admitting that we are powerless over our addiction to our thinking mind, our ego, and how that makes our life unmanageable and then to open ourselves to believing that a Power greater than us can lead us to our true Self, our Spirit, and thus to Joy of Being.


Then we make a decision unconditionally to surrender our will and our life to the care of our Higher Power as we understand that Power.


With the courage and the strength this decision brings forth we make a searching and fearless inventory of ourselves, and then we admit our exact nature to ourselves, to our true Selves, to another human being and to our ChrisAn Fellowship.

 

After this, we make ourselves ready to be liberated from all our defects of character, and when we have become entirely ready, we humbly ask our true Selves to liberate us from them.


Next, we make a list of all the persons we have harmed - seen through the eyes we have achieved by the help of the first seven Steps in our Christs Anonymous Program, - beginning with making amends to ourselves and we also become willing to make amends to everyone else on our list, and when time is ripe, we make the amends, unless making direct amends will harm ourselves, them or others that are indirectly involved in the consequences of the situation we want to make amends for .

If that is the case, we give indirect amends by doing what we want to do for the person, we have harmed, but to another human being, who needs it.


Then, we continue to take daily inventory and when we are wrong promptly admit it.


Through prayer and meditation, we seek to improve our conscious contact with our Higher Power, as we understand that Power, asking only for knowledge of our Higher Powerís will for us and the power to carry that out.

 
After having achieved a spiritual awakening as a result of this work, we continue to practice these principles in our daily life and pass on the message to others that it is possible Ė by the help of the 12 Step Program of Christs Anonymous Ė to let go of one's addiction to one's thinking mind, one's ego so as to be united with one's true Self, one's Spirit and thereby be led to Joy of Being.

 

 

THE THIRTEENTH STEP

 

After finishing the work with the Twelve Steps we work with The Twelve Traditions, each of which deals with our relationship with The World around us, and by the help of this work we become able to place our spiritual clarity in our Earthly contexts.

 

The Twelve Traditions put together are equivalent to one last Step - The Thirteenth Step.

 

 

THE COMPLETE BRIDGE TO THE NEW WORLD ORDER

 

TuTu said that, to complete The Bridge to The New World Order, AcAdAn, which stands for the 12 Step Fellowship of Active Addictions Anonymous - The Wild Life also has to come forth.

 

Those of us who, even if we want to, cannot free ourselves from our Earthly dependency of alcohol, drugs, nicotine, food, our body, compulsive spending, sex, relationships, codependency, destructive thoughts and emotions, character defects, work, money, power, prestige, fame, material or spiritual ambitions, or any other obsession that drives us to act compulsively, can be a member of AcAdAn.

 

Today, many are found who suffer from a severe case of active addiction, and many more that have a mild or moderate form of this disease, and in the here and now, any case of addiction can consist in mild cases that can be resolved, medium or severe cases that may be resolved and light cases that can be resolved, but whether our addiction can be resolved in the here and now or not, nobody who wants access to a 12 Step Fellowship should be denied this no matter the character their active addiction.

 

Contents part 2

 

TOTOS SOLFOND

 

TuTu said that if the Fellowships Anonymous Ė all the Fellowships that work with a 12-Step Program in one form or other Ė want to participate in relieving the suffering on Earth, they could form a foundation called ToTo's Solfond, which could support the creationmanifestation of homes for homeless human beings all over the World, in particular for children.

 

On the first of September every year, all of the Fellowships Anonymous put together could distribute the foundation funds for homeless purposes with 22% in The North, 22% in The South, 22% in The East and 22% in The West.

 

The remaining 12% could be used for expenses incurred by the foundation, and any surplus from here could be returned to the foundation at the end of a calendar year and thus be included in the next yearís distribution of the foundation funds.

 

If we chose to use the surplus of our group from any 12 Step Group in this way, at the same time, we chose to contribute to improve the World we are part of, where it is needed the most.

 

On the 22nd of August every year, we could organize a convention in Copenhagen prior to the distribution of our money.

 

Here, we could look into how much money we had collected and participate in the decision as to how we wanted our money to be used in accordance with the suggested guide lines.

 

In the beginning of the life of the foundation, there would hardly be anything to distribute, in particular because we give free copyright and access to those who want to read our literature or who want to pass it on.

 

Still, we do not increase our contributions in our own 12-Step Group, because we want that the foundation should grow forth harmoniously as an expression of the united will of our Fellowships to contribute to the World we live in, where it is needed the most, and we ensure that the foundation does not reflect one personís or a few membersí influence or affluence.

 

 

THE FOUNDATION OF THE NEW WORLD ORDER

 

TuTu called himself the Messiah Anonymous.


Anonymity is the spiritual foundation of The New World Order, and that means that it is not the personal data, life story or behavior of the individual person which shall be focused on but how earthly and spiritual principles work in this personís life, and therefore no person can evaluate another person or another personís life or behavior by looking at him/her from the outside.


Seen from the outside, a personís life may be filled with misfortunes and degradations, but seen from within, in spite of it all, living in accordance with earthly and spiritual principles can fill the life of the person with happiness and elevations, even if this person lives at the bottom of society, outcast and persecuted, conscious that his/her life will end at a young age with a violent death, like it was the case for Jesus, and like it was the case for Harishchandra too, but this can only be known if the person chooses to tell about it.

 
Therefore TuTuís personal life shall not be considered an example to be followed but to be one of many upcoming examples as to how living in accordance with the principles of TuTu can affect a personís life.


However, it is important to inform about his personal data, not to break the principle of anonymity but for the sake of giving anybody who needs a confirmation that he has indeed lived on Earth the opportunity to have it confirmed.

 

 

THE MESSENGER AND THE MESSAGE

 

TuTu explained that in the case of Jesus the principle of anonymity was not observed, and therefore, today, confusion still exists concerning the messenger and the message.


Jesus chose thirteen companions who were going to be the carriers of the Christ Consciousness, so they could pass on the message about Christ when Jesus himself died.


The teachings they received took a different course because they traveled with him and were affected by his radiation, while at the same time, they had the opportunity to observe how the principles in Christ expressed themselves in one personís life, namely in the life of Jesus.


In spite of the personal teaching that they received, to some extent, they too confused the messenger and the message, and also the zeitgeist, to a certain extent, clouded their perspective.

 

 

VIRGINITY

 

The contemporary perspectives of those times concerning women were also prevalent among the thirteen and this expressed itself in various ways, but TuTu said that in spite of this, truth will triumph in the end.


The twelve had the idea that the message would lose its power of penetration if society had to accept a woman like Mary Magdalene - who not only spoke in congregations but at the same time was considered an outcast of the society - as one of the carriers of the holy consciousness of Christ, and therefore they expelled her from the group after Jesusí death citing the reason that Israel had twelve tribes and there were twelve months in a year, and therefore thirteen was an unfortunate number, and after that they spoke about her as an appendage to the group and not as one of the group.


However, they understood that the feminine principle could not be omitted entirely, and instead they chose to focus on his personal story by involving Mary, the mother of Jesus, as the feminine aspect.


Jesus himself pointed out that his mother was not a carrier of the Christ Consciousness when he dismissed her and his brothers at the doorway stating that they were not his true family.


TuTu called the birth of Jesus a whim in nature, who, in this way, chose to mark his birth as a special event which was worth noticing, and therefore it could not be perceived as an example to be followed.


That adoration of virginity, which became a result of confusing the messenger and the message, has cost both men and women much pain and has also createdmanifested problems in the development of the love life of humankind.

 

 

THE NUMBER 13 AND THE NUMBERS 6-6-6

 

Even today, there are many who perceive thirteen as an unfortunate number, but Jesus chose thirteen disciples to call attention to the thirteenth letter Ďmí in the Hebrew alphabet.


ĎMí stands for the holy feminine principle Goddess the Mother.


The sixth letter in the alphabet is Ďfí, which stands for the holy masculine principle God the Father.

 

In the Bible, the Holy Trinity consists in God the Father, God the son and the Holy Spirit, and it is stated that the numbers 6-6-6 are the sign of the animal, which has given rise to many fables about these numbers as the numbers of the Devil, the Evil numbers etc.

 

The Bible warns people against the formation of 6-6-6, because if you exclusively perceive God to be the creative male force, and exclude the manifesting female force, it will createmanifest problems in the perspectives on existence both for the individual and for society, because this formation of numbers put God the Father in all three places of The Holy Trinity and thus it excludes humanity in the form of God the son and also the Holy Spirit, which is the holy feminine principle Goddess the Mother and Goddess the daughter.

 

When we embrace only the divine masculine force in our perception of God, we give life-force to the formation of 6-6-6, the number of the beast - the animal man and the animal woman - the lowest and most destructive class of people within humankind, thus creatingmanifesting an immense and prolonged suffering for humankind as prophesied in The Bible.
 

Contents part 2

 

THE ONE WHO IS WITHOUT SIN THROWS THE FIRST STONE

 

TuTu said that love and forgiveness go hand in hand, but the group around Jesus was not able to forgive Judas for his contribution to the death of Jesus in spite of the fact that they were carriers of the Christ Consciousness, but those who want to follow earthly principles have to work with themselves until they find the place of forgiveness within themselves.


Forgiveness cannot be given as a decision but has to spring from the heart, otherwise the person puts himself/herself aside to give to another, and thereby he/she loses contact with his/her true condition.


Judas was consumed by political issues and thought that Jesus was going to be king of the country.

 

He imagined that if only the priests met him, they would realize that he ought to be king, and therefore he wanted to bring the priests and Jesus together, but when he saw the consequence of his action, he took his own life in pain and despair because of it.


After two thousand years, in her present life as TuTuís wife, Mary Magdalene realized that humanity consists in being limited, ignorant, powerless and mortal, and like humanity prevented Judas from foreseeing the consequences of his actions, it prevented her from the same, and thus she had to realize the truth of the words of Jesus: "The one who is without sin throws the first stone," and then she forgave Judas.


At an even later stage, when she read G. I. Gurdjieff's trilogy: All and Everything, she came to perceive Judas as having been instructed by Jesus to act as he did so that Jesus could fulfill his mission, and thus it fell into place for her, when all the contemporary accounts in the Bible unanimously reported that Jesus said to Judas during the Last Supper: Go and do what you must do, and that it was a possibility that Judas committed suicide in order to follow his much-loved Master to the Higher Worlds without waiting for his old age.

 

LUCIFER

 

That time came too when she forgave the people who contributed to the death of Jesus, but she was only able to do so after her Spiritual Wedding with him as Harishchandra Sharma TuTu took place, because she understood then what she did not understand before, and thereby she realized that also she had contributed to his death.

She understood that TuTu and she were the first of the eternal couples who left the Absolute to experience life as creaturesmanifestations.

We chose to manifest as Quadruplets together with another couple, who wanted the same, and thus we manifested in four directions - the North, the South, the East and the West - and in that way, Four became the first positive power factor in the creationmanifestation where the invisible is the negative, the darkness or the Spirit, and the visible is the positive, the light or matter.

Others of the eternal couples followed in the wake in wave after wave, until everybody who had the same desire had projected themselves out of the Absolute and into createdmanifested forms.

Gradually, as the couples moved into the third dimension, many forgot their original desire and became dissatisfied with life.

They began cursing the day they were createdmanifested, and said that they would not have gone out if he who went out first had not done so.

His name was Lucifer, the light carrier, whom God loved, because he loved life under all circumstances.

Those who cursed their destiny asked Lucifer how he was able to love life, and he answered that he had accepted that every creaturemanifestation had to carry a cross, which consists in limitation, ignorance, powerlessness and mortality.

 

 

THE ONE WHO GIVES HIS/HER LIFE SHALL PRESERVE IT, AND THE ONE WHO TRIES TO PRESERVE IT SHALL LOSE IT

 

They retorted that it was exactly their limitation, ignorance, powerlessness and mortality that createdmanifested the anger in themselves.

He explained that his acceptance sprang from the fact that he had chosen to unconditionally surrender his will and his life to the care of his Absolute consciousness, which he called his true Self.

His true Selfís form consisted in the individuality and the unity, and these were not confined within any mortal body.

The result of his own limitation because of his mortal body was his ignorance about many things and his powerlessness over that which he did not know, but because his true Self was not submitted to these limitations, he moved ahead courageously in life trusting the lead of his true Self.

Therefore, he could use his life force to enjoy life and help himself to all the good things that his true Self offered him on lifeís journey; while at the same time, he accepted the pains of life as a necessary part of creationmanifestation.

To experience life as a creaturemanifestation, he had to separate himself from the unlimited to take on a limited form, and the pain of life consists in this separation, which is also called death in all things, whether big or small.

They got angry and said that they had not got their life to give it away to a true Self, but now they understood better why they suffered.

The true Self was quite simply revengeful and sent them sufferings, because they did with their life what they wanted.

He answered that their true Self gave them the freedom to do what they wanted with their life, but when a creaturemanifestation reached a point where he/she asked his/her true Self to take over the care of his/her will and his/her life, he/she would open up to the discovery that his/her true Self had taken on the responsibility of leading him/her in accordance with his/her own desires from the beginning to the end, and thereby, he/she would gradually realize the unconditional love, care, compassion and mercy of his/her true Self, and little by little, that would make his/her anger and bitterness about being a creaturemanifestation disappear.

 

 

THE FALLEN ANGEL

 

They were seized by distrust and said to each other that he was just a fallen angel who tried to misguide them, but now you could see that when all came down to it he was in Reality their most ardent opponent because who could rejoice in life if you had to give it away at the same time.


When they suffered, they wanted the same suffering to come to his lot so he could discover the true character of his true Self.

 

 

NOT A STONE WAS TO BE FOUND ON WHICH HE COULD LEAN HIS HEAD

 

When his other half heard their answer, she was seized by shame and fled from him.


In the end, the innocent one did not find a stone on which he could lean his head, and he gave in to the outrage and asked what we wanted from him.


We answered that he should live as a son of humankind, without a job, at the bottom of society, outcast and persecuted, and besides this, he should go through the most severe of tortures that came to the lot of those whom society proclaimed to be criminals.


If, under these circumstances, without anger, he would surrender his will and his life to his true Selfís care, then we would believe that this was the way to love life as a creaturemanifestation.

He agreed to take on this task in compassion for our lack of insight, and at the same time, he hoped that his destiny would arouse our compassion, because he needed our love and compassion just as much as we needed his.

When we saw him hang on the cross, we realized that he had completed the task and many picked up the message, but many dissociated themselves from it and continued to curse Lucifer and blame him for their self-created-self-manifested hell.

 

 

THE SAVIOR

 

The many that picked up the message spread over the Earth to pass it on.


One single person of those, who picked up the message shortly after the death of Jesus, was a powerful messenger, but to a certain extent, he was also blinded by his human limitation, ignorance, powerlessness and mortality, and because he could not simultaneously hold the thought that The Messiah, The World Teacher, was executed as a criminal and that God's love is infinitely merciful, he found peace from this paradox by creatingmanifesting the myth about the Savior.

This misunderstanding has createdmanifested much suffering in those, who wanted to follow the teachings of Jesus, and now it seems to have taken roots as that mental illness which is known by the name of The Savior Complex, popularly known as Codependency.
 

Contents part 2


Below is a graph which illustrates the thought pattern in this complex.

 

THE RING OF THE SAVIOR COMPLEX


 

 

These four characteristics in the Ring of the Savior Complex constitute one thought pattern and that means that all four of them become active if one activates just one of them.

 

Below, the four main streams of thinking in this complex are described separately:

 

THE SAVIOR: I have to save others from the consequences of their social life, their thoughts, emotions and actions so that I get to feel good about myself.


THE SEDUCER: Others cannot bear to know how I think, feel and act, and therefore I have to conceal, deny, twist, manipulate, lie or falsify that image of my Reality which I pass on to others, so that I get to feel good about myself.


THE OFFENDER:
Otherís social life, thoughts, emotions and actions are wrong, and it is my task to change them so that I get to feel good about myself.


THE VICTIM:
I have to sacrifice my money, time, energy and interests for others so that I get to feel good about myself.

 

The healing of this mental illness consists in creatingmanifesting an opposing environment of thoughts in one's mind, and the healthy thought pattern is illustrated in the graph below:

 

 

THE RING OF EMOTIONAL SOBRIETY

 

 

DETACHMENT: Others need to know the consequences of their social life, their thoughts, emotions and actions just like I need to know the consequences of mine, so that they and I can become more enlightened; so I give myself and others the time and space to get to know the consequences of our social life, our thoughts, emotions and actions, and thus we find that contentment begins to bloom within us.

 

INTEGRITY: I need to know the Reality of the others as it is, and they need to know my Reality as it is, so both they and I can form a truer image of Reality as it IS, and thus we find that contentment begins to bloom within us.

 

RESPECT FOR OTHERS: Others need to think, feel, act and relate to others in accordance with their Reality as it IS, just like I need to think, feel, act and relate to others in accordance with my Reality as it IS, so that both they and I can find out how to createmanifest a daily life which satisfies us, and thus we find that contentment begins to bloom within us.

RESPECT FOR SELF: I and others need to use our money, time, energy and personal interests on ourselves first of all so at to become able to createmanifest a daily life for ourselves that satisfy us, and thus we find that contentment begins to bloom within us
.

 

 

HE CAME AS A THIEF IN THE NIGHT

 

In spite of this misunderstanding, the soil was slowly fertilized so he could come back to conclude the work.

 

It is written in the Bible that at the time of his return many would say: "There he isÖ there he isÖ" pointing in many different directions, but he advised the people not to believe it because he would come like a thief in the night, and therefore the residents of the house would only discover that he had been there when they woke up in the morning and saw the result of his visit.


TuTu came as a thief in the night, lived anonymously at the bottom of society and was only recognized by some of those who met him personally, and who frequently greeted him with the words: "Hello Jesus."


He took care of his errand on Earth and died in Copenhagen on the second of March 1998.

 

 

THE NEW HOLY LAND AND THE NEW JERUSALEM

 

In the Bible, it is also written that he would not return to Jerusalem because Jerusalem kills the prophets, and therefore, a new holy land and a New Jerusalem would arise at his return.


The Master said during one of his travels to the West that Denmark is the spiritual capital of the World today.


Thus, he appointed Denmark to be the new holy land of the World.


TuTu chose to live, teach and die in Denmark's capital Copenhagen, which he thereby appointed to be the New
Jerusalem, the new holy city of the World.

 

 

ARCHETYPES

 

TuTu taught me that the Universe consists of an infinite number of fields of energy, which are called interference patterns.

 

The voltage among compound energies in a certain interference pattern maintains the pattern in its form.

 

A certain number of individual and personal interference patterns of the same type put together form a bigger universal and impersonal interference pattern, and this is an archetype.


The archetype holds the combined consciousness of all the individual parts, while at the same time, every single part holds the total consciousness of the archetype.


He gave the example that the individual human being can be seen as the individual and personal interference pattern, and that all of humanity put together make up the universal and impersonal interference pattern, which is the archetype: The human being.


The connection between the archetype X and the individual part Y can be configured in the equation:

 

X = (Y x Z) + S

 

where one multiplies Y with Z, which is the number of the parts and to this add S, which is their synthesis, because the synthesis of the parts is bigger than the sum of the individual parts in the same way as an alarm clock is more than the sum of its individual parts.

 

Contents part 2

 

THE ONENESS OF HUMANKIND

 

I could not imagine that I, as a part of humankind, hold all of humankindís consciousness, until TuTu took me to a holographic exhibition of pictures one day.

           
Holographic pictures are three-dimensional and arise when a picture plate with an interference pattern is lit by laser light, and thereby the three-dimensional picture appears.


If the holographic picture plate of a horse, for example, is cut into many pieces and you pick up that piece which was a part of the horseís ear before and light it up with laser light, the piece shows the whole horse.


He explained that the exhibition could be used as an illustration of the principle that everybody is a part of totality and every part IS the totality.


This implies that a single personís happiness or unhappiness affects all of humankind, if not in a wake and conscious state then in a sleeping and unconscious state, and one personís happiness or unhappiness will thus express itself in all of humankindís life.

 

 

GOD

 

That the individual human being is not necessarily aware that he/she holds the total consciousness is due to the limitation of the eye of consciousness in the third dimension, and this can be illustrated by drawing a big ball and placing a microscopic dot at any point somewhere on either the surface on the outside or inside the ball.


The ball then represents the total consciousness of the person, and the dot represents the limited window of the consciousness in the third dimension.


At the same time, the comparison of the dot with the ball illustrates the relationship between the wake day consciousness of the person - the dot, and the subconscious of the person - the ball.


The ball or the total field of consciousness is in and of itself an archetype, which includes everything and everybody everywhere at all levels of consciousness.


This archetype is called God, and everything and everybody everywhere at all levels of consciousness is thus God and holds all of Godís consciousness since each part holds the totality.

 

 

SPHERES OF CONSCIOUSNESS

 

The dot can be placed in various places on the surface of the ball or inside it, and in this way, you can mark the focus point of the consciousness in various areas, in various outer or inner spheres.


Various spheres of consciousness hold different Worlds and these can be experienced by moving the focus point of consciousness by the help of reflection, contemplation, concentration and meditation.


We are all used to moving effortlessly in the third dimension without bouncing into other living beings or objects, but in our Earthly lives, that is not so for our movements in the other dimensions of our existence as well, and this is clearly seen when we clash with others emotionally, mentally, socially or spiritually.


TuTu explained that by surrendering to his/her own emotions a person can get used to be in that condition which exists in the fifth dimension, where emotions move effortlessly.


By using his/her own thoughts in a reflective manner, i.e. by reflecting everything instead of judging it on the grounds of good and evil or right and wrong, a person can get used to be in that condition which exists in the sixth dimension, where thoughts move effortlessly.


When a person goes into the contemplative state and thereby begin concentrating in his/her consciousness, he/she can get used to be in that condition which exists in the seventh
dimension, where love, care, compassion and mercy flow effortlessly in our social interactions. From the concentrated state of awareness, a person can enter the meditative state, and a person can thus learn to consciously empty his/her focus point and thereby become able to see, hear, feel or sense God, and at the same time, he/she is able to enter the other dimensions and thus become able to experience Reality in the other Worlds without meeting resistance from emotions and thoughts which spring from his/her experiences in the third dimension.

 

The graphs below illustrate these states of consciousness.

 

Each circle represents one of our states of consciousness and the dots inside them represent our thoughts in the various states of consciousness.

 

Contents part 2

 

STATES OF CONSCIOUSNESS

 

                                                                                 Ordinary          Reflection        Contemplation     Concentration     Meditation

 

 

 

The first circle shows a normal state of mind with many thoughts that produces various emotional states set into motion by our thoughts.

 

The second circle represents a reflective state of mind where we allow our thoughts and emotions to pass through us without trying to hold on to a particular thought or the emotion the thought holds, and by so doing, peace of mind arises, because we cease to give each and every thought or emotion power over us.

 

The third circle shows a contemplative state of mind, which is an immersion in a particular thought or set of thoughts, and this is called prayer when it concerns spiritual pursuits, where our thoughts are concentrated on an object, a word, a mantra, a koan or a prayer wandering to and from the point of contemplation.

 

The fourth circle shows a concentrated state of mind, where all other thoughts but the object of contemplation have disappeared.

 

The fifth circle shows a meditative state of mind, where there is no thought activity but a direct experience of Reality and this is called the Silence or the emptiness in the focus point, which is a prerequisite for the direct experience of our true Selvesís presence.

 

TuTu further explained that by looking at the Rings of Social Interactions a person can find help to develop his/her social life, his/her love life.

 

 

THE RINGS OF SOCIAL INTERACTIONS

 

 

 

By the help of these Rings, it becomes easier for the person to see that there is a Ďmeí, an Ďusí and a Ďyouí in any social interaction.

 

If he/she pulls his/her own life-circle out from the intertwined circles, he/she sees that almost half of his/her personal life-circle is consumed by the Ďusí in any social interaction.

 

From this, he/she can easily see that it will also settle as a hurt in his/her own life-circle if he/she hurts another.

 

It also becomes clear that when two people have a social interaction, they are both in touch with a Power Greater than their individual selves as a Ďmeí and a Ďyouí Ė in the form of the greater entity existing in the Ďusí that is greater than the sum of its parts.

 

Many people have a tendency in their social life, their Soul life, to usurp the time, energy, interest and money of others, hoping that they could liberate themselves from loneliness, boredom, emptiness and meaninglessness this way and thereby harm their love life.

 

With the help of the Ring of Emptiness and the Ring of Fulfillment, a person can look into this idea and thus easily get to see that what they hope to achieve cannot be achieved by something outside them but must be healed from within.

 

 

THE RING OF EMPTINESS AND THE RING OF FULFILLMENT

 

 

If we found ourselves in the Ring of Emptiness when we had empty time in front of us, we felt bored, and life seemed meaningless to us when we felt bored.


In particular we experienced that we had empty time in front of us when we had completed a specific task or project which had usurped a large amount of time, or it could also happen simply because we had a lot of time available in our day.
 

As a result of the meaninglessness and boredom, we wanted to flee from ourselves and our lives, and when we wanted to leave ourselves and our lives we felt lonely.

If we found ourselves in the Ring of Fulfillment when we had empty time in front of us, we identified ourselves with our true Self, our Spirit, and thereby, we experienced oneness with ourselves on all of our planes of existence and also with everything and everybody everywhere at all planes of existence, even with the so called 'dead' matter.

When we thus experienced oneness with everything, we found everything and everybody everywhere at all levels of existence, including ourselves, interesting, and thus we experienced that every present moment, every NOW, filled us up in a meaningful way.

 

TUTUíS SUGGESTIONS FOR CONTEMPLATION

 

The merged masculine and feminine principle is called Ardhanarishvara in Sanskrit and is a designation for God, our FatherMother.

 

Ardhanarishvara is also the designation for the merged masculine and feminine principle in each individual Spirit, whom God createdmanifested in the God Realm/the Absolute/the Eighth Dimension/the Spirit plane.

 

If a human being has lived through his/her Spiritual Wedding and thus has attained his/her oneness with his/her true Self, his/her Spirit, he/she can use the Spirit Prayer as an object of contemplation to expand his/her conscious awareness of the Oneness in the Absolute between God, his/her FatherMother and himself/herself as the SonDaughter of God.

 

THE SPIRIT PRAYER

 

The ĎIí Version

 

The ĎIí Version

God, my FatherMother
You Who are
in the God Realm
May Your name be my
Holy Name Ardhanarishvara
May Your Realm come on Earth
so Your will may happen on Earth

likeit happens in the God Realm
Give me this day what I need
Forgive me my mistakes and give me

the capacityto forgive those who mistake me
Guide me through my desires
andliberate me from my mistakes
For Yours is the God Realm
andthe Power
and the Glory
eternally.
Amen.


It is also recommended to do meditation in groups because the united force of the group can help the individual to enter into meditation.

As entrance to group meditation, the group can begin by saying the words aloud together like this:

 

The ĎGroupí Version


God, our FatherMother
You Who are in the God Realm
May Your name be my
Holy Name Ardhanarishvara
May Your Realm come on Earth
so Your will may happen on Earth
like it happens in the God Realm
Give us this day what we need
Forgive us our mistakes and give us
the capacity to forgive those who mistake us
Guide us through our desires
and liberate us from our mistakes
For Yours is the God Realm
and the Power
and the Glory
eternally.
Amen.

With the same purpose in mind, we could also choose to recite the following Sanskrit mantra:


OM Mani Padme Hum!

Which in English would mean: 

Amen, the Jewel Is in the Lotus flower!


The jewel would represent the masculine principle and the lotus flower would represent the feminine principle.

 

 

If a person has not attained oneness with his/her true Self, his/her Spirit, he/she can prepare for this oneness through the attainment of the Divine Wedding on the Soul Plane/the Divine Plane/the Seventh Dimension/Heaven, and for this purpose he/she can use the Soul Prayer as a contemplation object.

 

At this level of consciousness, God the Father and Goddess Mother are two and God the Son and Goddess Daughter are two, and this expresses the state of mind found in the symbol 2et purpur hjerte 13 punkt2, which is the first positive power factor in the consciousness hierarchy of humankind and thus the end of suffering and death arising from the separation of the masculine and the feminine principle in The Big Bang.

THE SOUL PRAYER

 

The ĎIí Version

 

My Father and my Mother

You Who are on the Divine plane
May Your name be my
Holy Name TuTu
May Your Realm come on Earth
so Your will may happen on Earth

like it happens on the Divine plane
Give me this day what I need
Forgive me my mistakes and give me

the capacity to forgive those who mistake me
Guide me through my desires

and liberate me from my mistakes
For Yours is the Soul Realm

and the Power

and the Glory

 eternally.
Amen.

 

 

The Ďweí Version

 

Our Father and our Mother

You Who are on the Divine plane
May Your name be our
Holy Name TuTu
May Your Realm come on Earth
so Your will may happen on Earth

like it happens on the Divine plane
Give us this day what we need
Forgive us our mistakes and give us

the capacity to forgive those who mistake us
Guide us through our desires

and liberate us from our mistakes
For Yours is the Soul Realm

and the Power

and the Glory

 eternally.
Amen.


 

We could also use the following object of contemplation to make our spiritual goal clear to ourselves.


THE GOD PRAYER

 

God
You are the only true goal of my life
Iím yet but a slave of my wishes
putting bar to my advancement
and You are the only God and Power
Who can take me up to that stage,
so take my will and my life
and show me how to live
in complete conformity
with my true Self, my Spirit.

   
And in the group setting:   
God
You are the only true goal of our life
We are yet but slaves of our wishes
putting bar to our advancement
and You are the only God and Power
Who can take us up to that stage,
so take our will and our life
and show us how to live
in complete conformity
with our true Self, our Spirit.

 

THE GRATITUDE PRAYER


In the morning, TuTu himself used a very simple prayer, which required that he received everything that came to his lot on that day with gratitude, because he perceived it to come as a gift from his true Self and the Gratitude Prayer is expressed in the following way:
God,
You know what this, your child, needs today.

And in the group setting:
God,
You know what these, your children, need today.

THE TWO WAY PRAYER

 
The Two Way Prayer is a prayer and meditation form, which mostly takes ten minutes or less, where the spiritual aspirant writes a question down to his/her true Self and this he/she perceives to be prayer.

Then he/she imagines what his/her true Self would answer and write that down and this he/she perceives to be meditation and thus the completion of his/her prayer and meditation for the day.

God,
I seek your guidance today about.......

(the spiritual aspirant writes down his/her chosen question and becomes silent.
When the answer arises within him/her, he/she writes down the answer).

 

  Contents part 2

 

SLEEPING AND WAKE CONSCIOUSNESS

 

Every person travels through the dimensions, from the fourth dimension to the Absolute, every night during sleep, and in this way picking up his/her life-force for the day.

 

The difference between the worldly and the spiritual person is that the worldly person does this in the night in a sleeping and unconscious state, and the spiritual person can furthermore do this in the daytime in a wake and conscious state.

 

 

THE HOLY GRAIL

 

That field of consciousness which is called Christ is found in the seventh dimension and it activates love, care, compassion and mercy.


That field of consciousness which is called TuTu is the entrance to the Absolute and after the Spiritual Wedding of the Soul Mates in TuTu, where they melt into one being as their true Self, their Spirit/Ardhanarishvara it activates the unconditional love, care, compassion and mercy in all of their personal energy field.

 

The Spiritual Wedding takes place in TuTu between that man and that woman who has achieved their individual and personal Self-realization and has then surrendered to each other in unconditional love, care, compassion and mercy.


As a result of this wedding, their consciousness merges into the Holy Grail, which is also called the innermost heart of the eternal couple, their heart's heart or the Ocean of Love.

 

 

THE MANWOMAN

 

The Holy Grail is held in that archetype which is called the ManWoman, The Individual and Personal God, the merged masculine and feminine principle.

 

 

ONE GRAPHIC EXPRESSION OF THE MANWOMAN

 

There are many ways of illustrating the Holy Grail, the ManWoman and other areas of the total consciousness through various graphs and symbols.


Below, the ManWoman is portrayed by the help of two graphs.

 

One symbolizes the merged man and woman, and the other the ManWomanís archetype.

 

 

THE INDIVIDUAL AND PERSONAL GOD: THE MANWOMAN

 

 

 

 

 THE UNIVERSAL AND IMPERSONAL GOD: THE ARCHETYPE OF THE MANWOMAN

 

 


 

Contents part 2

 

The first graph shows the ManWoman resting in the rainbow-colored Cosmic Egg.

In Reality, the colors change in the oval openings, each in their way, in all the shades of the rainbow, and thus show a continuously changing picture.

The egg rests in the blue cosmic seed, which consists of the radiation of The Cosmic Eggs.

The graph consists of one oval and four small circles - two each for the masculine and feminine principles - plus the two major circles called the Spirit-circles of the masculine and the feminine in the form of their individuality.

The Spirit-circles hold the complete experiences of each of them from the beginning of time to the end.

The various other parts and forms in the graph are various areas of consciousness.

The black areas represent God the Father and God the Son - the invisible unmanifest, and the white areas represent Goddess the Mother and Goddess the Daughter - the visible unmanifest.

The black fish represents God the Father and the black eyes God the Son, and the mutual black color illustrates that the Father and the Son are one.

Goddess the Mother is illustrated by the white fish and Goddess the Daughter by the white eyes, and the mutual white color illustrates that the Mother and the Daughter are one.

Two of the fish are separated, and this shows the Individuality, which holds the cold.

The other two are merged, and this shows the Fellowship, which holds the warmth.

In the two merged fish, there is an area that shows the Absolute heart, which consists of a white and a black area illustrating the Individuality and a gray area illustrating the Fellowship.

The gray area is the Holy Grail.

The two graphs below accentuate the Absolute Heart and the Holy Grail by depicting them in purple color.

 

 

THE ABSOLUTE HEART

 

 

 

 

THE HOLY GRAIL

 

 

 

 

 CREATIONMANIFESTATION

 

Before creationmanifestation, all the MenWomen were resting each in their individual Cosmic Eggs, every one of them containing a couple merged in perfect and blissful love for eternitiesí eternity, seen through an Earthly scale, until, in two of the MenWomen, a desire arose to see Their beloved in a new perspective, and the two merged MenWomen turned around Their own axis in each their cosmic egg for this purpose and had thus set into movement.

This movement made the Cosmic Seed, which consists of the blissful radiations of love from the yoke of the Cosmic Egg, which is the Holy Grail penetrate the eggs, and thus radiation became irradiation.

As a result, a new life came into being by the two MenWomen projecting out into the Cosmic Seed a mirror image of themselves split in four out into the cosmic seed.

The MenWomenís projection were each split into the masculine principle God the Father and God the Son, who are one and the feminine principle Goddess the Mother and Goddess the Daughter, who are one, and the two lovers were a mirror image of each other, and this nuclear fission is often popularly referred to as ĎThe Big Bangí.

God the Father and God the Son is the Spirit of the Soul, and Goddess the Mother and Goddess the Daughter is the Soul of the Spirit.

The Soul is the first mortal body of the individual and personal Spirit and is like a thin film of crystallized Spirit around the free Spirit inside the form, but both masculine and the feminine Soul have a free individual and personal Spirit inside the form of their Soul, and thus they continue their eternal being together, because God the Father and God the Son are enveloped by Goddess the Mother and Goddess the Daughter and Goddess the Mother and Goddess the Daughter holds God the Father and God the Son within her.
 
The first two individual MenWomenís projection into matter consisted in two pairs that had decided to manifest together, and so they became Quadruplets at the Soul Level, and as a result these two couples formed the basic matrix, the blueprint of the createdmanifested Universe Ė the North, the South, the East and the West.

Four is thus the first positive power factor in creationmanifestation as the cosmic Quadruplets were the first visible manifestation.

 

Contents part 2

 

THE COSMIC TWINS AND THE COSMIC QUADRUPLETS ON THE SOUL PLANE

 

The projection of the first two MenWomen pulled a wave in Their wake of other Menwomen who had the same desire, and this wave pulled yet another wave, until all those Menwomen who had set into movement had poured out a projection of themselves.
 
However, the projecting of two couples forming Quadruplets at Soul level were rare.   
 
Most projected themselves as Twins, and also very few projected themselves as Triplets, Quintuplets etc.

The plane of existence in which their projections lived their life on is called the seventh dimension, the Divine plane, Paradise, the Garden of Eden, Heaven, the Soul plane or the plane of love, care, compassion and mercy and it is this plane that has coined the word Soul Mates for those beings, who are lying in the same egg on the Soul Level, because even if heshe has been split in two, a Ďheí and a Ďsheí, they do still however, find themselves in the same cosmic egg.

 

Below is a graph showing the most common formation of Soul Mates createdmanifested by one individual ManWoman, and it is called the Cosmic Twins on the Soul plane l and it illustrates the two Soul Mates, the ManWoman split into two Ė a man and a woman, who are also called God the Father and God the Son as the united masculine consciousness on the Soul plane and Goddess the Mother and Goddess the Daughter as the united feminine consciousness on the Soul plane by humankind

 
Following this is a graph illustrating the archetype of The Cosmic Twins.
 
Below these are two more graphs called the Cosmic Quadruplets on the Soul Level that illustrates the first creationmanifestation createdmanifested by the first two MenWomen that stepped into matter into a particularly designed cosmic egg for Quadruplets, followed by a graph illustrating the archetype of all the Menwomen, who manifested as Quadruplets

.

 

GOD THE FATHER AND GODDESS THE MOTHER:
(FOR
THE COSMIC TWINS AT SOUL LEVEL):
 

 

 

 

THE ARCHETYPE OF THE COSMIC TWINS AT SOUL LEVEL

 

 

 

 

  GOD THE FATHER AND GODDESS THE MOTHER AT SOUL LEVEL:
(THE COSMIC QUADRUPLETS IN FOUR DIRECTIONS)

 

 

  GOD THE FATHER AND GODDESS THE MOTHER AT SOUL LEVEL ARCHETYPE:
(THE COSMIC QUADRUPLETS IN FOUR DIRECTIONS)

 

  GOD THE FATHER AND GODDESS THE MOTHER AT SOUL LEVEL ARCHETYPE:
(THE COSMIC QUADRUPLETS IN FOUR DIRECTIONS)

 

 

GOD THE FATHER AND GODDESS THE MOTHER AT SOUL LEVEL 2:
(THE COSMIC QUADRUPLETS IN FOUR DIRECTIONS)

 

 

 

 GOD THE FATHER AND GODDESS THE MOTHER AT SOUL LEVEL ARCHETYPE 2:
(THE COSMIC QUADRUPLETS IN FOUR DIRECTIONS)

 

 


 
Contents part 2

 

THE BUDDHA AND THE TARA

 

At some point in time, a desire arose in the Souls to see each other in more particular perspectives, and the Cosmic Seed penetrated the Egg again, and the Souls projected the split mirror image of themselves out into the Cosmic Seed, which is the underlying field of energy of all of creationmanifestation called the Ocean of Love, and in this split, the masculine and the feminine principle were separated completely.
   
This projection is called the second projection of the individual ManWoman, which is the first projection of the Soul plane, the sixth dimension, the Buddha plane, the plane of enlightenment, the plane of ideas or the mental plane.

The feminine counterpart of the Buddha is called the Tara or the Rainbow Goddess, and therefore this graph is called the Buddha and the Tara.

 

 

THE BUDDHA AND THE TARA

 

 

 

 

THE ARCHETYPE OF THE BUDDHA AND THE TARA

 

 

 

 

THE LIFE NERVE

 

When a desire arose in the Buddha and the Tara to fertilize their ideas, the third projection of the individual ManWoman came about, which is the second projection of the Soul plane, which is the first projection of the mental plane, which is called the fifth dimension or the astral plane.


Fertility is held by the feminine principle.


Therefore, the fifth dimension is also called the feminine sphere, and it consists of the emotional movements of the masculine and the feminine.


The two graphs below illustrate the movement of the emotional in all directions and the archetype of the emotional.


This projection is called The Life Nerve because the emotional gives the direction to the movements of life.
 

 

 

THE GRAPH OF THE LIFE NERVE

 

 

 

 

THE ARCHETYPE OF THE LIFE NERVE

 

 

 

 

Contents part 2

 

PASHUPATINATH-SHIVA AND KALI-SHAKTI

 

When a desire arose to curb the emotions yet another projection took place, which is the fourth projection of the individual ManWoman, which is the third projection of the Soul plane, which is the second projection of the mental plane, which is the first projection of the astral plane.


The fourth projection createdmanifested space and time and is also called the ethereal plane.


Space is the masculine side of this being, and the archetype of space is Pashupatinath-Shiva, the destroyer, who breaks down ignorance.


The linear time is the feminine side of this being, and the archetype of the linear time is Kali-Shakti, the destroyess, who breaks down materialism.

 

 

THE SON OF MAN AND THE DAUGHTER OF MAN

 

The last graph below illustrates the son of man and the daughter of man put together, which is the fifth projection of the individual ManWoman, which is the fourth projection of the Soul plane, which is the third projection of the mental plane, which is the second projection of the astral plane, which is the first projection of the ethereal plane.

 

 

PASHUPATINATH-SHIVA AND KALI-SHAKTI GRAPH

 

  

 

THE SON AND DAUGHTER OF HUMANKIND

 

 






THE 12 STEPS OF THE TUTU DOCTRINE - THE NEW WORLD ORDER

 

1. We admitted that we were powerless over our unconditional Love - that our denial made our life unmanageable.

2. 2. We came to believe that a Power greater than ourselves could lead us to acknowledge our unconditional Love and thereby lead us to the joy without opposites, which is the happiness, we have been searching for.

3. We made a decision to unconditionally turn our will and our life over to the care our unconditional Love, as we understood It.

4. We made a searching and fearless inventory of ourselves.

5. We admitted our exact nature to ourselves, our unconditional Love, another human being and The TuTu Doctrine Fellowship.

6. We became entirely ready to allow our unconditional Love to transform our mistakes to wisdom.

7. We humbly asked our unconditional Love to liberate us from our mistakes.

8. We made a list of those, who had been hurt by our mistakes, beginning with ourselves and became willing to make amends to all.

9. We made direct amends to all as soon as possible, except if it would hurt us, them or others further.

10. We continued to take personal inventory and when we made mistakes, we promptly admitted it.

11. Through prayer and meditation we sought to improve our conscious contact with our unconditional Love, as we understood It, asking only for knowledge of our unconditional Love's Will for us and the power to carry that out.

12.  Having had a spiritual awakening as a result of these Steps, we passed on the message of recovery to others, who suffer from fear of themselves, others, the World at large, life or death, pain and illness, the devil and God, and we practiced these principles in all our affairs.

 

GAYATHRI MANTRA

 

TuTu explained that it helps in this work to use the Gayathri mantra or to use the essence of this mantra as a prayer that corresponds with the vibration the mantra holds at appropriate moments in the course of the day.


Gayathri mantra consists in the sound hrim, [pronounced: hreem] that holds the vibration, which means: "God, liberate me from this self-important seriousness," and this sound is the  root sound which comes second in the hierarchy of root sounds after the primary root sound OM
.

HRIM

 

     


TO FACILITATE ONEíS STEP WORK IN THE TUTU DOCTRINE FELLOWSHIP.

 

In order to facilitate working with and understanding concepts used in the 12 Steps of The TuTu Doctrine - The New World Order, it is suggested that the student familiarize himself/herself with https://acadan.org/ to make an in-depth study of one's human limitation, ignorance, powerlessness and mortality/changeability.

After that it is suggested that the student familiarize himself/herself with Christs Anonymous - The Thirteenth Step using this link https://christsanonymous.org/ to make an in-depth study of his/her thinking mindís, his/her Egoís thought system and the consequences of using this as well as his/her knowing mindís, his/her true Selfís, his/her Spiritís thought system and the consequences of using this.

Furthermore, it is suggested that the student familiarize himself/herself with A Course In Miracles, the new using this link https://acim-ekim.org/ to study the differences between his/her thinking mind`s, his/her Ego's thought system and his/her true Self's, his/her Spirit's
thought system.

 

In The TuTu Doctrine Fellowship we introduce ourselves by saying our first name followed by our courageous admission of, who we are by saying: I am Love.

 

UPDATES

 

Updates regarding the suggestion to work with the 12 Steps of the TTDF will be uploaded as soon as possible.


ONE SUGGESTION FOR WORKING WITH THE 12 STEPS OF THE TUTU DOCTRINE - THE NEW WORLD ORDER.


STEP ONE

 

WE ADMITTED THAT WE WERE POWERLESS OVER OUR UNCONDITIONAL LOVE - THAT OUR DENIAL MADE OUR LIFE UNMANAGEABLE.

Dear student of The TuTu Doctrine - The New World Order.

CONGRATULATIONS!

You have now begun your work with Step One!
The principle of Step One is honesty.
The Slogan of Step One is: Truth always triumphs in the end!

Read the following sections of The TuTu Doctrine - The New World Order and write down your understanding of and experience with or lack of experience with that section and when you have completed this assignment share it with your sponsor or your recovery buddy or both if you have both:

The necessity of pain.

Demons

The devil and all his being and all his doings

The Sphinx

Justice

Discernment

Condemnation

Guilt and innocence

The redemption

The Powers of the destructive Rings

The Powers of the constructive Rings

The Transformation

The fear of love

The spider

Dracula

Security rather than love

Friendship

Platonic love

Karmic connections

Soulmates/Cosmic Twins

Spirit Mates

Sexual jealousy and possessiveness directed towards the future

Sexual jealousy and possessiveness directed towards the past

Sexual jealousy and possessiveness directed towards the intangible

The Tree of Love and the Tree of Hatred

The fairy-tale about the Master of the Universe


TASKS FOR STEP ONE.

1. a. What kinds of fear have I experienced in the material area/third dimension, b. how does my fear make me deny what I would love to possess in the material area, c. how does my fear make me deny giving myself what I want d. and how does my denial make my life unmanageable?

2. a. What kinds of fear have I experienced in the physical area/third dimension, b. how does my fear make me deny what I would love to possess in the physical area, c. how does my fear make me deny giving myself what I want, d. and how does my denial make my life unmanageable?

3. a. What forms of fear have I experienced in the movement/energetic/space-time area/fourth dimension, b. how does my fear make me deny what I would love to possess in the movement/energetic/space-time area, c. how does my fear make me deny giving myself what I want d. and how does my denial make my life unmanageable?

4. a. What kinds of fear have I experienced in the emotional area/fifth dimension, b. how does my fear make me deny what I would love to possess in the emotional area, c. how does my fear make me deny giving myself what I want d. and how does my denial make my life unmanageable?

5. a. What kinds of fear have I experienced in the mental/thought area/sixth dimension, b. how does my fear make me deny what I would love to possess in the mental/thought area, c. how does my fear make me deny giving myself what I want d. and how does my denial make my life unmanageable?

6. a. What kinds of fear have I experienced in the social area/seventh dimension, b. how does my fear make me deny what I would love to possess in the social area, c. how does my fear make me deny giving myself what I want d. and how does my denial make my life unmanageable?

7. a. What kinds of fear have I experienced in the spiritual area/the Absolute, b. how does my fear make me deny what I would love to possess in the spiritual area, c. how does my fear make me deny giving myself what I want d. and how does my denial make my life unmanageable?

8. I choose to describe four areas where I fear myself, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

9. I choose to describe four areas where I fear others, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

10. I choose to describe four areas where I fear the World at large, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

11. I choose to describe four areas where I fear life at large, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

12. I choose to describe four areas where I fear death/changeability at large, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

13. I choose to describe four areas where I fear pain, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

14. I choose to describe four areas where I fear illness, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear

15. I choose to describe four areas where I fear the devil, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

16. I choose to describe four areas where I fear God, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

17. I choose to describe where I have a special fear that most people I know do not experience in the same way, and I choose to observe how I a. interact with others, f. how I think, c. feel and d. act under the influence of my fear.

When you have finished this task, share it with your sponsor or your recovery buddy, or both if you have both.

ONE WEEK TASK

On day 1 of my one week task, I choose to describe a situation from the day when my material possessions were dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience in my material life, e. and how that made my life unmanageable.

On day 2 of my one week task, I choose to describe a situation from the day when my physical life was dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience in my physical life, e. and how that made my life unmanageable.

On day 3 of my one week task, I choose to describe a situation from the day when my energy/movements through space over time were dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience in my energy life, e. and how that made my life unmanageable.

On day 4 of my one week task, I choose to describe a situation from the day when my emotions were dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience in my emotional life, e. and how that made my life unmanageable.

On day 5 of my one week task, I choose to describe a situation from the day when a stream of thoughts was dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience in my thought life, e. and how that made my life unmanageable.

On day 6 of my one week task, I choose to describe a situation from the day in which an interaction with another/others was dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience with the other/others, e. and how that made my life unmanageable.

On day 7 of my one week task, I choose to describe a situation from the day when a spiritual or intuitive experience was dominated by a. my fearís thoughts, b. the resulting emotions of my fearís thoughts c. the actions that my emotions bring forth, d. how that made me deny what I would love to experience in my spiritual life, e. and how that made my life unmanageable.

When you have finished this task, share it with your sponsor or your recovery buddy, or both if you have both.

SYNOPSIS

Write a synopsis about what you think has been the benefit of carrying out the work with Step One, because a synopsis can facilitate sharing it with your sponsor, your recovery buddy or both, if you have both and it will also facilitate your work in your Fifth, Tenth and Twelfth Step.

 

STEP TWO

 

WE CAME TO BELIEVE THAT A POWER GREATER THAN OURSELVES COULD LEAD US TO ACKNOWLEDGE OUR UNCONDITIONAL LOVE AND THUS TO THE JOY WITHOUT OPPOSITES, WHICH IS THE HAPPINESS WE HAVE BEEN SEARCHING FOR.

Dear student of The TuTu Doctrine - The New World Order.

CONGRATULATIONS!

You have now begun your work with Step Two!
The principle of Step Two is open-mindedness.
The Slogan of Step Two is: To listen attentively and respectfully to another is the first expression of emotional sobriety!

Love and hugs from us to you!

Read the following sections in The TuTu Doctrine - The New World Order and write down your understanding of and experience with or lack of experience with that section and when you have finished this task share it with your sponsor or your recovery buddy or both if you have both:

Our Multidimensional Being

The path to individual and personal Self-realization

The path to the universal and individual Self-realization

The four weddings

The mutual body of the man and the woman

To become like children anew

That human being who lives alone

One graphic expression of the ManWoman

The individual and personal God

The universal and impersonal God

The Absolute Heart

The Holy Grail

CreationManifestation

The Fairy-tale about the Love without limits


TASKS FOR STEP TWO.

1. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in the material area of the third dimension.

2. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in the physical area of the third dimension.

3. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in the movement/energetic/space-time area of the fourth dimension..

4. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in the emotional area of the fifth dimension.

5. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in in the mental/thought area of the sixth dimension.

6. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in in the social area of the seventh dimension.

7. I choose to describe how I will achieve to come to believe that my unconditional Love is completely and unconditionally ready to give me anything I would love to possess in the spiritual area of the eighth dimension/the Absolute.

8. I choose to describe how I will achieve to come to believe that the unconditionally loving, caring, compassionate and merciful intention of my unconditional Love is found behind the four areas where I fear myself as a human being, and how I will act on my decision.

9. I choose to describe how I will achieve to come to believe that the unconditionally loving, caring, compassionate and merciful intention of my unconditional Love is found behind the four areas where I fear others as human beings, and how I will act on my decision.

10. I choose to describe how I will achieve to come to believe that the unconditionally loving, caring, compassionate and merciful intention of my unconditional Love is found behind the four areas where I fear the human World at large, and how I will act on my decision.

11. I choose to describe how I will achieve to come to believe that the unconditionally loving, caring, compassionate and merciful intention of my unconditional Love is found behind the four areas where I fear life as a human being, and how I will act on my decision.

12. I choose to describe how I will achieve to come to believe that the unconditionally loving, caring, compassionate and merciful intention of my unconditional Love is found behind the four areas where I fear of death/changeability as a human being, and how I will act on  my decision.

15. I choose to describe how I will achieve to come to believe that the unconditionally loving, caring, compassionate and merciful intention of my unconditional Love exists behind areas where I have a special fear that most people I know do not experience in the same way, and what do I think, this intention could be.

When you have finished this task, share it with your sponsor or your recovery buddy or both if you have both.

ONE WEEK TASK

Every day for one week I write down minimum one example from the day about how I came to believe that my Love was completely ready to unconditionally give me whatever I would love to possess materially, physically, movement wise/energetically/space-time wise, emotionally, mentally/thought wise, socially or spiritually on this day.

When you have finished this task, share it with your sponsor or your recovery buddy or both if you have both.

SYNOPSIS

Write a synopsis about what you think has been the benefit of carrying out the work with Step Two, because a synopsis can facilitate sharing it with your sponsor, your recovery buddy or both, if you have both and it will also facilitate your work in your Fifth, Tenth and Twelfth Step.

 

 

STEP THREE

 

WE MADE A DECISION TO UNCONDITIONALLY TURN OUR WILL AND OUR LIFE OVER TO THE CARE OF OUR UNCONDITIONAL LOVE, AS WE UNDERSTOOD IT.

 

Dear student of The TuTu Doctrine - The New World Order.

 

CONGRATULATIONS!

 

You have now begun your work with Step Three!

The principle of Step Three is unconditional surrender.

The Third Step Slogan is: Follow your heart.

 

Love and hugs from us to you!

 

Read the following sections in The TuTu Doctrine - The New World Order and write down your understanding of and experience with or lack of experience with that section and when you have finished this task share it with your sponsor or your recovery buddy or both if you have both:

 

Hinduistic archetypes

 

The fairy-tale of the Gods and Goddesses who walk on the Earth

 

 

TASKS FOR STEP THREE.

 

1. I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in the material area of the third dimension, and how I will act on my decision.

 

2. I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in the physical area of the third dimension, and how I will act on my decision.

 

3. I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in the movement/energetic/space-time area of the fourth dimension, and how I will act on my decision.

 

4. I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in the emotional area of the fifth dimension, and how I will act on my decision.

 

5. I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in in the mental/thought area of the sixth dimension, and how I will act on my decision.

 

6. I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in in the social area of the seventh dimension, and how I will act on my decision.

 

7.  I choose to describe how I will surrender unconditionally to my Love by giving myself that, which I would love to possess in the spiritual area of the eighth dimension/the Absolute, and how I will act on my decision.

 

8. I choose to describe how I will surrender unconditionally to that, which I chose to believe in being the unconditionally caring, compassionate and merciful intention of my Love that is found behind the four areas where I fear myself as a human being, and how I will act on my decision.

 

9. I choose to describe how I will surrender unconditionally to that, which I chose to believe in being the unconditionally caring, compassionate and merciful intention of my Love that is found behind the four areas where I fear others as human beings, and how I will act on my decision.

 

10 . I choose to describe how I will surrender unconditionally to that, which I chose to believe in being the unconditionally caring, compassionate and merciful intention of my Love that is found behind the four areas where I fear the human World at large, and how I will act on my decision.

 

11. I choose to describe how I will surrender unconditionally to that, which I chose to believe in being the unconditionally caring, compassionate and merciful intention of my Love that is found behind the four areas where I fear life as a human being, and how I will act on my decision.

 

12. I choose to describe how I will surrender unconditionally to that, which I chose to believe in being the unconditionally caring, compassionate and merciful intention of my Love that is found behind the four areas where I fear death/changeability as a human being, and how I will act on my decision.

 

13. I choose to describe how I will surrender unconditionally to that, which I chose to believe in being the unconditionally caring, compassionate and merciful intention of my Love that is found behind areas where I have a special fear that most people I know do not experience in the same way, and how I will act on my decision.


When you have finished this task, share it with your sponsor or your recovery buddy or both if you have both.

ONE WEEK TASK

Every day for one week I write down at least one example from the day of how I surrendered unconditionally to the care, compassion and mercy of my Love by giving myself that, which I would love to possess materially, physically, movement wise/energetically/space-time wise, emotionally, mentally/thought wise, socially or spiritually on this day.

When you  have finished this task, share it with your sponsor or your recovery buddy or both if you have both.

 

SYNOPSIS

 

Write a synopsis about what you think has been the benefit of carrying out the work with Step Three, because a synopsis can facilitate sharing it with your sponsor, your recovery buddy or both, if you have both and it will also facilitate your work in your Fifth, Tenth and Twelfth Step.

 

STEP FOUR

 

WE MADE A SEARCHING AND FEARLESS INVENTORY OF OURSELVES.

 

Dear student of The TuTu Doctrine - The New World Order.

 

CONGRATULATIONS!

 

You have now begun your work on Step Four!

The principle of Step Four is courage.

The Fourth Step Slogan is: I accept both my virtues and my defects of character.

 

Love and hugs from us to you!

 

Read the following sections in The TuTu Doctrine - The New World Order and write down your understanding of and experience with or lack of experience with that section and when you have finished this task share it with your sponsor or your recovery buddy or both if you have both:

 

States of Consciousness

 

The Rings of social interactions

 

The Ring of Emptiness and the Ring of Fulfillment

 

The Realms of Consciousness in the third dimension

 

Survival of the fittest

 

The human rights

 

The fall of materialism          

 

The devil and all his being and all his doings

 

The Sphinx

 

Justice

 

Discernment

 

Condemnation


Guilt and innocence

The redemption

 

The powers of the destructive Rings

 

The powers of the constructive Rings

 

The transformation

 

The destructive Rings

 

The Rings of pain

 

The global Ring of pain.

 

The Small Ring of Pain of the North

 

The Small Ring of Pain of the South

 

The Small Ring of Pain of the East

 

The Small Ring of Pain of the West

 

The fairy-tale about good and evil

 

TASKS FOR STEP FOUR.

 

1. I choose to describe minimum one situation from my life up till now where I felt hurt, because I did not get what I would love to possess in the material area, and I describe the Ring that matches my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

                                                                                                                 

2. I choose to describe minimum one situation from my life up till now where I felt hurt, because I did not get what I would love to possess in the physical area, and I describe the Ring that matches my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

 

3. I choose to describe minimum one situation from my life up till now where I felt hurt, because I did not get what I would love to possess in the movement/energetic/space-time area, and I describe the Ring, that fits my painful thoughts and emotions by describing where the four attributes of my chosen Ring fit into the situation.

 

4. I choose to describe minimum one situation from my life up till now where I felt hurt that I didn't get what I would love to possess in the emotional area, and I describe the Ring that matches my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

 

5. I choose to describe minimum one situation from my life up till now where I felt hurt, because I did not get what I would love to possess in the mental/thought realm and I describe the Ring that fits my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

 

6. I choose to describe minimum one situation from my life up till now where I felt hurt that I didn't get what I would love to possess in the social area, and I describe the Ring that matches my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

 

7 I choose to describe minimum one situation from my life until now where I felt hurt, because I did not get what I would love to possess in the spiritual area, and I describe the Ring that fits my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

 

8. I choose to describe minimum one situation from my life until now where I felt hurt, because I was not helped to recover from my fear of myself as a person, and I describe the Ring that fits my painful thoughts and emotions by describing where my chosen Ring's four attributes fit into the situation.

 

9. I choose to describe minimum one situation from my life up till now where I felt hurt, because I was not helped to recover from my fear of others as human beings, and I describe the Ring that fits my painful thoughts and emotions by describing where the four characteristics of my chosen Ring fit into the situation.

 

10. I choose to describe minimum one situation from my life up till now where I felt hurt, because I was not helped to recover from my fear of the human World at large, and I describe the Ring that fits my painful thoughts and emotions by describing where the four characteristics of my chosen Ring fit into the situation

 

11. I choose to describe minimum one situation from my life until now where I felt hurt, because I was not helped to recover from my fear of life as a human being, and I describe the Ring that fits my painful thoughts and emotions by describing where the four characteristics of my chosen Ring fit into the situation.

 

12. I choose to describe minimum one situation from my life up till now where I felt hurt, because I was not helped to recover from my fear of death/changeability as a human, and I describe the Ring that fits my painful thoughts and emotions by describing where the four characteristics of my chosen Ring fit into the situation.

 

13. I choose to describe minimum one situation from my life until now where I felt hurt, because I was not helped to recover from a special fear that most people I know do not experience in the same way, and I describes the Ring that fits my painful thoughts and emotions by describing where the four characteristics of my chosen Ring fit into the situation.

 

When you finish this task, share it with your sponsor or your healing partner, or both if you have both.

 

ONE WEEK TASK

 

Every day for one week, I write down a situation where I experienced one of  fearís emotional pains, and I describe the Ring that fits my painful thoughts and emotions by describing where the four characteristics of my chosen Ring fit into the situation.

 

When you have finished this task, share it with your sponsor or your recovery buddy, or both if you have both.

 

SYNOPSIS

 

Write a synopsis about what you think has been the benefit of carrying out the work with Step Four, because a synopsis can facilitate sharing it with your sponsor, your recovery buddy or both, if you have both and it will also facilitate your work in your Fifth, Tenth and Twelfth Step.

 

 

STEP FIVE

 

WE ADMITTED OUR EXACT NATURE TO OURSELVES, OUR UNCONDITONAL LOVE, ANOTHER HUMAN BEING AND THE TUTU DOCTRINE FELLOWSHIP.

Dear student of The TuTu Doctrine - The New World Order.

CONGRATULATIONS!

You have now begun your work with Step Five!
The principle of Step Five is humility.
The Fifth Step Slogan is: Any creaturemanifestation is neither superior nor inferior to me.

 

Love and hugs from us to you!

 

Read the following sections in The TuTu Doctrine - The New World Order and write down your understanding of and experience with or lack of experience with that section and when you have finished this task share it with your sponsor or your recovery buddy or both if you have both :

 

The Seed of Love

 

The Fertilized Egg

 

The fruit

 

TASKS FOR STEP FIVE.

 

ONE WEEK TASK

 

Every day for a week I write down how I chose .

 

When you finish this task, share it with your sponsor or your recovery buddy or both if you have both.

 

SYNOPSIS

 

Write a synopsis about what you think has been the benefit of carrying out the work with Step Five, because a synopsis can facilitate sharing it with your sponsor, your recovery buddy or both, if you have both and it will also facilitate your work in your Tenth and Twelfth Step.

 

 

STEP SIX

 

WE BECAME ENTIRELY READY TO ALLOW OUR UNCONDITIONAL LOVE TO TRANSFORM OUR MISTAKES TO WISDOM.

 

Dear student of The TuTu Doctrine - The New World Order.

 

CONGRATULATIONS!

 

You have now begun your work with Step Six! The principle of Step Six is transformation.

The Sixth Step Slogan is: I own my hurts.

 

Love and hugs from us to you!

 

Read the following sections in The TuTu Doctrine - The New World Order and write down your understanding of and experience with or lack of experience with that section and when you have finished this task share it with your sponsor or your recovery buddy or both if you have both :


The Guilt and innocence

The Hierarchy of the Archetypal Rings

The Ring of Emptiness and the Ring of Fulfillment

The Ring of Self-centeredness and the Ring of God-centeredness

The Ring of Codependency and the Ring of Emotional Sobriety

The Big Ring of Pain and the Big Ring of Joy

The Big and the Small Rings of Pain

The Big and the Small Rings of Joy

The Big, The Small, the Mini, the Micro and the Nanorings of Pain

The Big, The Small, the Mini, the Micro and the Nanorings of Joy

Table for the Big, Small, Mini, Micro and Nanorings of Pain and their Superstrings.

Table for the Big, Small, Mini, Micro and Nanorings of Joy and their Superstrings.

The Constructive Rings

The Global Ring of Joy

The Small Ring of Joy of the North

The Small Ring of Joy of the South

The Small Ring of Joy of the East


The Small Ring of Joy of the West


The Seed of Love

 

The Fertilized Egg

 

The fruit


TASKS FOR STEP SIX.


I can choose to use the tables below to pair a Ring or a Superstring of Pain a with the corresponding Ring or Superstring of Joy to contribute to the growth of my Buddha/wisdom if I am male, or Tara/wisdom if I am female, or I can choose another format that I like better if I wish.

These tables are taken from the book 'Suggestions for working with the Destructive and the Constructive Rings' that are available on our website for free reading or download, and if I need to go in depth with a set of Rings or Superstrings, I  choose to use the entire transformation process for the set of Rings or Superstrings I are working with as described in that book.

In Step Six, however, I simply choose to work with a set of Rings or Superstrings from the list of the 76 transformation suggestions until I have used them all at least once, and then I share the results of this work with my sponsor or my recovery buddy, or both if I have both.


AppendixA

1. From Absence of my true Self, my Spirit

Ego to Spirit

North

South

East

West

Absence of Spirit

Unloving

Uncaring

Hardhearted

Merciless

Presence of Spirit

Loving

Caring

Compassonate

Merciful

2. From Addiction to Dissatisfaction with my form-identities to Contentment

 

Dissatisfaction to Contentment

North

South

East

West

Dissatisfaction with form identity

Limitation

Ignorance

Powerlessness

Mortality

Contentment with form identity

Limitation

Ignorance

Powerlessness

Mortality

Appendix B

From the Big Rings of Pain to the Big Rings of Joy

 

03. From the Ring of Emptiness to the Ring of Fulfillment

 

Emptiness to the Fulfillment

North

South

East

West

Ring of Emptiness

Emptiness

Boredom

Meaninglessness

Loneliness

Ring of Fulfillment

Fulfillment

Interest

Meaningfulness

Oneness

04. From the Ring of Self-centeredness to the Ring of God-centeredness.

 

Selfcentered to Godcentered

North

South

East

West

Ring of Selfcenteredness

Euphoria

Depression

Self-criticism

Self-praise

Ring of Godcenteredness

Joy

Empowerment

Openmindedness

Gratitude

05. From the Ring of Co-dependency to the Ring of Emotional Sobriety

Codependent to Sobriety

North

South

East

West

Co-dependency

Savior Role

Seducer Role

Victim Role

Offender Role

Emotional Sobriety

Detachment

Integrity

Respect of Self

Respect of others



 
06. From the Big Ring of Pain to the Big Ring of Joy

Smerte to the Joy

North

South

East

West

Store Smertering

Avarice

Hope

Hatred

Arrogance

Store Joysring

Faith

Hope

Love

Truth

07. From the Small Ring of Avarice to the Small Ring of Faith

 

Avarice to Faith

North

South

East

West

Small Ring of Avarice

Stinginess

Greed

Poverty

Gluttony

Small Ring of Faith

Generosity

Trust

Prosperity

Accountability

08. From the Miniring of Avarice to the Miniring of of Faith.

Avarice to the Faith

North

South

East

West

Miniring of Avarice

Pettiness

Clinging

Malaise

Hoarding

Miniring of Faith

Largesse

Letting go

Well-being

Sharing

09. From the Microring of Avarice to the Microring of Faith.

Avarice to the Faith

North

South

East

West

Avarice Microring of

Selfishness

Hardness

Unfreedom

Negligence

Microring of Faith

Consideration

Ease

Action-freedom

Contributing

10. From the Nanoring of Avarice to the Nanoring of Faith

Avarice to the Faith

North

South

East

West

Nanoring of Avarice

Inhibition

Nervousness

Complaining

Indifference

Nanoring of Faith

Approachability

Lightheartedness

Validation

Involvement

11. From the Small Ring of Envy to the Small Ring of Hope

 

Envy to the Hope

North

South

East

West

Small Ring of Envy

Disbelief

Superstition

Submission

Defiance

Small Ring of Hope

Credence

Information

Discernment

Serenity

12. From the Miniring of Envy to the Miniring of Hope

 

Envy to the Hope

North

South

East

West

Miniring of Envy

Insecurity

Confusion

Unclarity

Wretchedness

Miniring of Hope

Safety

Well-informedness

Clarity

Nobleness

13. From the Microring of Envy to the Microring of Hope

Envy to the Hope

North

South

East

West

Microring of Envy

Denigration

Insusceptibility

Narrowmindedness

Unworthiness

Microring of Hope

Appreciation

Teachableness

Openness

Worthiness




14. From the Nanoring of Envy to the Nanoring of Hope.

Envy to the Hope

North

South

East

West

Nanoring of Envy

Uncertainty

Uncultivatedness

Indecision

Rashness

Nanoring of Hope

Sikkerhed

Dannethed

Beslutsomhed

Levelheadedness

15. From the Small Ring of Hatred/suppressed anger to the Small Ring of Love.

Hatred to Love

North

South

East

West

Small Ring of Hatred

Denial

Manipulation

Disease

Madness

Small Ring of Love

Admitting

Selv-acceptance

Health

Sanity

16. From the Miniring of Hatred/suppressed anger to the Miniring of Love.

Hatred to Love

North

South

East

West

Miniring of Hatred

Ill will

Unkindness

Irritation

Impatience

Miniring of Love

Goodwill

Kindness

Calmness

Patience

17. From the Microring of Hatred/suppressed anger to the Microring of Love.

Hatred to Love

North

South

East

West

Microring of Hatred

Indignation

Vindictiveness

Belligerence

Bitterness

Microring of Love

Mercy

Forgiveness

Conciliatory

Sweetness

18. From the Nanoring of Hatred/suppressed anger to the Nanoring of Love

Hatred to Love

North

South

East

West

Nanoring of Hatred

Resentment

Unwillingness

Vociferousness

Stiff-neckedness

Nanoring of Love

Acceptance

Willingness

Quietness

Flexibility

19. From the Small Ring of Arrogance to the Small Ring of Truth.

Arrogance to Truth

North

South

East

West

Small Ring of Arrogance

Superiority

Inferiority

Overcrowding

Isolation

Small Ring of Truth

Humility

Honesty

Individuality

Fellowship

20. From the Miniring of Arrogance to the Miniring of Truth

 

Arrogance to Truth

North

South

East

West

Miniring of Arrogance

Condescension

Intolerance

Exaggeration

Seclusion

Miniring of Truth

Equality

Tolerance

Accuracy

Belongingness

21. From the Microring of Arrogance to the Microring of Truth

 

Arrogance to Truth

North

South

East

West

Microring of Arrogance

Disrespect

Craftiness

Distortion

Separateness

Microring of Truth

Respectfulness

Straightforwardness

Precision

Togetherness

22. From the Nanoring Arrogance of to the Nanoring of Truth

 

Arrogance to Truth

North

South

East

West

Nanoring of Arrogance

Insincerity

Cunning

Unreliability

Alienation

Nanoring of Truth

Sincerity

Simplicity

Reliability

Familiarity

 

Appendix C

 

 23. From the Northern Vertical Superstring of Avarice to the Northern Vertical Superstring of Faith.

From NVSA to NVSF

North

South

East

West

Avarice NVS

Stinginess

Pettiness

Selfishness

Inhibition

Faith NVS

Generosity

Largesse

Consideration

Approachability

24. From the Southern Vertical Superstring of Avarice to the Southern Vertical Superstring of Faith.

 

From SVSA to SVSF

North

South

East

West

Avarice SVS

Greed

Clinging

Hardness

Nervousness

Faith SVS

Trust

Letting go

Ease

Lightheartedness

25. From the Eastern Vertical Superstring of Avarice to the Eastern Vertical Superstring of Faith.

From EVSA to EVSF

North

South

East

West

Avarice EVS

Pettiness

Clinging

Uto thepashed

Hoarding

Faithen EVS

Largesse

Letting go

Well-being

Sharing

26. From the Western Vertical Superstring of Avarice to the Western Vertical Superstring of Faith.

From WVSA to WVSF

North

South

East

West

Avarice WVS

Gluttony

Hoarding

Negligence

Indifference

Faith WVS

Accountability

Sharing

Contributing

Involvement

27. From the Northern Downward Diagonal Superstring of Avarice to the Northern Downward Diagonal Superstring of Faith.

From NDDSA to NDDSF

North

South

East

West

Avarice NDDS

Stinginess

Clinging

Unfreedom

Indifference

Faith NDDS

Generosity

Letting go

Action-freedom

Involvement

28. From the Northern Upward Diagonal Superstring of Avarice to the Northern Upward Diagonal Superstring of Faith.

 

From the NUDSA
 to the NUDSF

North

South

East

West

Avarice NUDS

Inhibition

Hardness

Malaise

Gluttony

Faith NUDS

Approachability

Ease

Well-being

Accountability

29. From the Northern Vertical Superstring of Envy to the Northern Vertical Superstring of Hope.

 

From the NVSE to NVSH

North

South

East

West

Envy NVS

Disbelief

Insecurity

Denigration

Uncertainty

Hope NVS

Credence

Safety

Appreciation

Sikkerhed

30. From the Southern Vertical Superstring of Envy to the Southern Vertical Superstring of Hope.

From the SVSE to the SVSH

North

South

East

West

Envy SVS

Superstition

Confusion

Insusceptibility

Uncultivatedness

Hope SVS

Information

Well-informedness

Teachableness

Dannethed

 

31. From the Eastern Vertical Superstring of Envy to the Eastern Vertical Superstring of Hope.

From the EVSE to EVSH

North

South

East

West

Envy EVS

Submission

Unclarity

Narrowmindedness

Indecision

Hope EVS

Discernment

Clarity

Openness

Beslutsomhed


32. From the Western Vertical Superstring of Envy to the Western Vertical Superstring of Hope.

From WVSE to WVSH

North

South

East

West

Envy WVS

Faith

Wretchedness

Unworthiness

Rashness

Hope WVS

Serenity

Nobleness

Worthiness

Levelheadedness

33. From the Northern Downward Diagonal Superstring of Envy to the Northern Downward Diagonal Superstring of Hope.

From the NDDSE

 to NDDSH

North

South

East

West

Envy NDDS

Disbelief

Confusion

Narrowmindedness

Rashness

Hope NDDS

Credence

Well-informedness

Openness

Levelheadedness



34. From the Northern Upward Diagonal Superstring of Envy to the Northern Upward Diagonal Superstring of Hope.

From NUDSE to NUDSH

North

South

East

West

Envy NUDS

Uncertainty

Insusceptibility

Unclarity

Faith

Hope NOS

Sikkerhed

Teachableness

Clarity

Serenity

35. From the Northern Vertical Superstring of Hatred/Suppressed Anger to the Northern Vertical Superstring of Love.

From NVSH to NVSL

North

South

East

West

Hatred NVS

Denial

Ill will

Indignation

Resentment

Love NVS

Admitting

Goodwill

Mercy

Acceptance

36. From the Southern Vertical Superstring of Hatred/Suppressed Anger to the Southern Vertical Superstring of Love.

From the SVSH to SVSL

North

South

East

West

Hatred SVS

Manipulation

Unkindness

Vindictiveness

Unwillingness

Love SVS

Selv-acceptance

Kindness

Forgiveness

Willingness

37. From the Eastern Vertical Superstring of Hatred/Suppressed Anger to the Eastern Vertical Superstring of Love.

From the EVSH to EVSH

North

South

East

West

Hatred EVS

Disease

Irritation

Belligerence

Vociferousness

Love EVS

Health

Calmness

Conciliatory

Quietness

38. From the Western Vertical Superstring of Hatred/Suppressed Anger to the Western Vertical Superstring of Love.

From the WVSH to  WVSL

North

South

East

West

Hatred WVS

Madness

Impatience

Bitterness

Stiff-neckedness

Love WVS

Sanity

Patience

Sweetness

Flexibility


39. From the
Northern Downward Diagonal Superstring of Hatred/Suppressed Anger to the Northern Downward Diagonal Superstring of Love.


From NDDSH to NDDSL

North

South

East

West

Hatred NDDS

Denial

Unkindness

Belligerence

Stiff-neckedness

Love NDDS

Admitting

Kindness

Conciliatory

Flexibility


40. From the Northern Upward Diagonal Superstring of Hatred/Suppressed Anger to the Northern Upward Diagonal Superstring of Love.

From NUDSH to the NUDSL

North

South

East

West

Hatred NUDS

Resentment

Vindictiveness

Irritation

Madness

Love NUDS

Acceptance

Forgiveness

Calmness

Sanity

41. From the Northern Vertical Superstring of Arrogance to the Northern Vertical Superstring of Truth.

From the NVSA to the NVST

North

South

East

West

Arrogance NVS

Superiority

Condescension

Disrespect

Insincerity

Truth NVS

Humility

Equality

Respectfulness

Sincerity

42. From the Southern Vertical Superstring of Arrogance to the Southern Vertical Superstring of Truth.

 

From SVSA to the SVST

North

South

East

West

Arrogance SVS

Inferiority

Intolerance

Craftiness

Cunning

Truth SVS

Honesty

Tolerance

Straightforwardness

Simplicity

43. From the Eastern Vertical Superstring of Arrogance to the Eastern Vertical Superstring of Truth.

 

From the EVSA to EVST

North

South

East

West

Arrogance EVS

Overcrowding

Exaggeration

Distortion

Unreliability

Truth EVS

Individuality

Accuracy

Precision

Reliability

44. From the Western Vertical Superstring of Arrogance to the Western Vertical Superstring of Truth.

 

From the WVSA to WVST

North

South

East

West

Arrogance WVS

Isolation

Seclusion

Separateness

Alienation

Truth WVS

Fellowship

Belongingness

Togetherness

Familiarity

45. From the Northern Downward Diagonal Superstring of Arrogance to the Northern Downward Diagonal Superstring of Truth.

 

From NDDSA to NDDST

North

South

East

West

Arrogance NDDS

Superiority

Intolerance

Distortion

Alienation

Truth NDDS

Humility

Tolerance

Precision

Familiarity

46. From the Northern Upward Diagonal Superstring of Arrogance to the Northern Upward Diagonal Superstring of Truth.

 

From NUDSA to the NUDST

North

South

East

West

Arrogance NUDS

Insincerity

Craftiness

Exaggeration

Isolation

Truth NUDS

Sincerity

Straightforwardness

Accuracy

Fellowship

 

Appendix D

47. From the Northern Vertical Superstring of the Big Pain Rings to the Northern Vertical Superstring of the Big Joy Rings.

 

From the NVSBP to NVSBJ

North

South

East

West

Big Painring NVS

Emptiness

Eufori

Savior Role

Avarice

Big Joyring NVS

Fulfillment

Joy

Detachment

Faith

48. From the Southern Vertical Superstring of the Big Pain Rings to the Southern Vertical Superstring of the Big Joy Rings.

 

From the SVSBP to SVSBJ

North

South

East

West

Big Painring SVS

Boredom

Depression

Seducer Role

Envy

Big Joyring SVS

Interesse

Empowerment

Integrity

Hope

49. From the Eastern Vertical Superstring of the Big Pain Rings to the Eastern Vertical Superstring of the Big Joy Rings.

 

From EVSBP to EVSBJ

North

South

East

West

Big Painring EVS

Meaninglessness

Self-criticism

Victim Role

Hatred

Big Joyring EVS

Meningsfuldhed

Openmindedness

Respect of Self

Love

50. From the Western Vertical Superstring of the Big Pain Rings to the Western Vertical Superstring of the Big Joy Rings.

 

From WVSBP to WVSBJ

North

South

East

West

Big Painring WVS

Loneliness

Self Praise

Offender Role

Arrogance

Big Joyring WVS

Oneness

Gratitude

Respect of Others

Truth

51. From the Northern Downward Diagonal Superstring of the Big Pain Rings to the Northern Downward Diagonal Superstring of the Big Joy Rings.

 

From NDDSBP to NDDSBJ

North

South

East

West

Big Painring NDDS

Emptiness

Depression

Victim Role

Arrogance

Big Joyring NDDS

Fulfillment

Empowerment

Respect of Self

Truth

52. From the Northern Upward Diagonal Superstring of the Big Pain Rings to the Northern Upward Diagonal Superstring of the Big Joy Rings.

 

From NUDSBP to NUDSBJ

North

South

East

West

Big Painring NUDS

Avarice

Seducer Role

Self-criticism

Loneliness

Big Joyring NUDS

Faith

Integrity

Openmindedness

Oneness

53. From the Northern Vertical Superstring of the Small Pain Rings to the Northern Vertikal Superstreng the Small Joy Rings.

 

NVSSP to NVSSJ

North

South

East

West

Small Painring SVS

Stinginess

Disbelief

Denial

Superiority

Small Joyring SVS

Generosity

Credence

Admitting

Humility

54. From the Southern Vertical Superstring of the Small Pain Rings to the Southern Vertikal Superstreng the Small Joy Rings.

 

SVSSP to SVSSJ

North

South

East

West

Small Painring SVS

Greed

Superstition

Manipulation

Inferiority

Small Joyring SVS

Trust

Information

Selv-acceptance

Honesty

55. From the Eastern Vertical Superstring of the Small Pain Rings to the Eastern Vertikal Superstreng the Small Joy Rings.

EVSSP to EVSSJ

North

South

East

West

Small Painring EVS

Poverty

Submission

Disease

Overcrowding

Small Joyring EVS

Prosperity

Discernment

Health

Individuality

56. From the Western Vertical Superstring of the Small Pain Rings to the Western Vertikal Superstreng the Small Joy Rings.

EVSSP to  EVSSJ

North